Prosochê概念的斯多葛起源

K. Ierodiakonou
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引用次数: 1

摘要

晚期斯多葛学派,特别是爱比克泰德充分利用了注意力的概念(prosochê),他们将其理解为灵魂对感觉印象和斯多葛学派原则的警惕关注。在他们看来,注意力是为了帮助我们自我反省,并导致道德进步。因此,它被认为是斯多葛派的善,是幸福主义的组成部分。早期斯多葛学派似乎并没有援引这样的概念,而新柏拉图主义者则通过假设灵魂的专注部分将其纳入他们的心理学,他们引入这一概念来解释知觉和智力关注以及自我意识。
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The Stoic Provenance of the Notion of Prosochê
Abstract Late Stoics and, in particular, Epictetus made ample use of the notion of attention (prosochê), which they understood as the soul’s vigilant focus on sense impressions and on the Stoic principles. Attention, in their view, was meant to assist our self-examination and lead to ethical progress. It was thus regarded as a Stoic good and a constitutive part of eudaimonia. Early Stoics did not seem to have invoked such a notion, whereas the Neoplatonists appropriated it into their psychology by postulating the soul’s attentive part, which they introduced to explain both perceptual and intellectual attention as well as self-awareness.
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