毁灭和威廉·琼斯事件

IF 0.3 0 ART Museum Worlds Pub Date : 2021-07-01 DOI:10.3167/armw.2021.090102
Michael Armand P. Canilao
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引用次数: 0

摘要

本文利用20世纪初的伊隆格特民族志田野调查和人类学家威廉·琼斯在菲律宾的死亡,作为殖民主义学者安·斯托勒(Ann Stoler)所说的毁灭(Stoler 2013)的远景。我认为,威廉·琼斯的案例从两个方面提供了对殖民项目的重要一瞥。首先,它说明了人类学考察与殖民主义的交集。其次,它认为殖民项目本身产生档案,反过来,殖民地主体通过制作和阅读这些档案。我主张使用附带情报(Scott 1982)来导航档案再生碎片场。本文利用包括法庭文件、田野调查笔记和日记在内的档案数据,展示了殖民关系是如何形成、争议和种族化的。在这个制作档案和塑造殖民主体的过程中,琼斯的田野调查和“他的人民”——被浪漫化的猎头伊隆戈特人——处于中心位置。
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Ruination and the William Jones Affair
This article uses the early twentieth-century Ilongot ethnographic fieldwork and the death of anthropologist William Jones in the Philippines as a vista into what the scholar of colonialism, Ann Stoler, refers to as ruination (Stoler 2013). I argue that the case of William Jones provides an important glimpse into colonial projects in two ways. First, it illustrates the intersection of anthropological expeditions and colonialism. Second, it argues that the colonial project itself produces archives, and in turn, colonial subjects through the making and reading of these archives. I argue for the use of incidental intelligence (Scott 1982) in navigating archival regenerative debris fields. Using archival data including court documents, fieldwork notes, and diaries, the article shows how colonial relationships are shaped, contested, and racialized. At the center of this process for the making of archives and the shaping of colonial subjects is Jones’ fieldwork as well as “his people,” the Ilongots, who are romanticized headhunters.
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来源期刊
CiteScore
1.00
自引率
15.40%
发文量
0
审稿时长
16 weeks
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