国家、宗教和种族例外:土耳其的框架差异

Murat Ergin
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摘要

民族主义提供了多种方式来谈论其成员的特征,并观察这些特征是如何在永恒的过去中形成的。被认定为国家的人口认为自己拥有集体身份和社会团结。它们形成了一种话语,提供了一种方法,规定了根据种族、民族和宗教等集体特征来定义国家的方式。在许多情况下,这些完全排他的特征是地下的,以含蓄的形式出现,并经常与关于国家成员资格的公民和宪法标准的官方要求结合在一起。土耳其的民族主义也不例外。尽管在土耳其的政治史上,历史和当代排斥的例子比比皆是,但土耳其官方却声称,他们是平等和开放的成员。通常,这些排斥似乎是基于宗教,因为包容规则对逊尼派背景的穆斯林有偏爱。本文通过两个案例分析,论证了民族与宗教的关系是通过种族例外来调解的。当种族差异性存在时,国家与宗教之间的重叠可能会被协商、重新解释或忽视。
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Nation, Religion, and the Racial Exception: Framing Difference in Turkey
Nationalism presents a multitude of ways to talk about characteristics of its mem-bers and to view how these characteristics are formed in a timeless past. Popula-tions identified as nations imagine themselves as sharing a collective identity and social solidarity. They form discourses offering ways of stipulating what defines nations in terms of collective characteristics, such as race, ethnicity, and religion. In many cases, these outright exclusive characteristics are subterranean, appearing in implicit forms and frequently combining with official claims regarding the civic and constitutional criteria for national membership. Turkish nationalism is no ex-ception. While historical and contemporary examples of exclusion abound in Tur-key's political history, they are countered with official claims of equal and open membership. Often, these exclusions appear to be based on religion, as rules of in-clusion present a preference for Muslims from Sunni backgrounds. Based on two case studies, this article argues that the relationship between nation and religion is mediated through the racial exception. When racial otherness is present, the over-laps between nation and religion may be negotiated, reinterpreted, or disregarded.
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