谢林——从逻各斯到神话

IF 0.1 N/A PHILOSOPHY Filosofiya-Philosophy Pub Date : 2021-12-06 DOI:10.53656/phil2021-04-02
I. Ilieva
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引用次数: 0

摘要

本文旨在分析从逻各斯向神话过渡的开端。为了将宗教融入他的启蒙哲学体系,谢林对神话进行了重构。来自古代的关于自我的宗教意识的概念。这个神话体现了文化现实和自我意识的历史,后来米尔恰·埃利亚德(Mircea Eliade)考虑了这一观点。神话与人类的进化是同步的。抽象思维发展的需要和复杂的社会环境预设了新神话的产生。历史上的基督教是作为人类发展机制的一部分而出现的,通常象征着从神话到基督教的过渡。神学必须将神话从纯粹的神性中抽象出来,但它们共同参与了人类意识的形成。
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Schelling – from Logos to Myth
This article aims to analyze the beginning of the transition from logos to myth. To incorporate the religious into his Enlightenment philosophical system, Schelling presents a reconstruction of myth. The conceptions of the religious consciousness of the Self from antiquity as presented. The myth embodies cultural reality and the history of self-consciousness, an idea that was later considered by Mircea Eliade. Myths evolve in parallel with human evolution. The need for the development of abstract thinking and the complex social environment presuppose the new mythology. Christianity in history appears as part of the mechanism of human development, which generally symbolizes the transition from mythology to Christianity. Theology must abstract mythologies from the purely divine, but together they participate in the formation of human consciousness.
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Filosofiya-Philosophy
Filosofiya-Philosophy PHILOSOPHY-
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