“凭自己的光自由行动”:玛丽莲·罗宾逊基列小说中的能动性与宿命

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM Literature and Theology Pub Date : 2021-03-15 DOI:10.1093/LITTHE/FRAB007
A. Mouw
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引用次数: 0

摘要

本文探讨了玛丽莲·罗宾逊的小说《基列》、《家》、《莱拉》和《杰克》,以及与之互文的同伴约翰·加尔文,她试图调和宿命论与对人类能动的承诺。我认为,与其说鲁滨逊试图通过神学论文来解读宿命和能动性的谜,不如说他在小说中体现了两者之间的紧张关系。她没有定义问题的解决方案,而是有意义地记录了生活中的经历。事实上,在基列的小说中,代理的经历本身就是上帝所定义的万能宇宙中的代理。与此同时,角色的自由行动,而不是习惯或冲动将决定取决于正确的感知。鲁滨逊对美国文学和神学遗产的独特贡献是,只有小说才能使这些紧张关系生动起来。她的小说提供了一种神学的远景,这种远景与小说的内容是分不开的,所以看似同义反复的东西通过叙述变得深刻。
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‘Free to act by your own lights’: Agency and Predestination in Marilynne Robinson’s Gilead Novels
This article explores Marilynne Robinson’s attempt to reconcile the doctrine of predestination with a commitment to human agency by reading her novels Gilead, Home, Lila, and Jack alongside their intertextual companion, John Calvin. I argue that, rather than attempting to penetrate the enigma of predestination and agency through theological treatises, Robinson embodies the tension between them in fiction. Rather than defining a solution to the problem, she meaningfully charts the lived experience of it. Indeed, in the Gilead novels the experience of agency is itself agency within a universe defined by God’s omnipotence. At the same time, characters’ freedom to act otherwise than habit or impulse would dictate depends on right perception. Robinson’s unique contribution to an American literary and theological legacy is to animate these tensions as only fiction can. Her novels offer a theological vista that cannot be separated from their fictional content, and so things that seem like tautologies grow profound through narration.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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