根据1788年的清单,拉本镇

Mykola B. Blyzniak
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摘要

这项研究的目的是根据所研究的资料和文献,突出拉本发展中的社会经济方面,重点是其人口的人口特征。研究方法以历史主义、客观、公正为原则。在工作中使用了历史,问题顺序,回顾性和分析综合方法。科学新颖性——1788年Labun清查首次引入科学流通,在此基础上分析了人口的主要人口学特征,明确了其职责,增加了与城市发展形势的规划结构和空间特征相关的数据。结论。在18世纪80年代后期,私人拥有的拉本镇被所有者租用。斯坦普科夫斯基的城市建设倡议促使建筑和建筑各个领域的专家聚集在这里,并扩大了贸易机会。该镇被划分为几个区,56%的人口住在老城区,34%的人口住在新城区,10%的人口住在提特基夫郊区。Labun总共记录了488个健康税,其中有2,773人可以居住。该镇的基督教社区占人口的73.4%,犹太社区占26.6%。该镇的大多数居民都以土壤耕作为其活动的基础。拉本的居民为领主、城市的主人或佃户(自然、金钱和劳动)的利益履行了许多义务。基督教和犹太社区的职责在具体的工作类型和金钱数额方面有很大的不同。在商业和经济意义上,最初的地位属于犹太人。犹太人的工艺专业比基督徒的要广泛得多,皮货商占据了第一位。在基督徒中,织工在镇上工作最多。
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The town of Labun, per the Inventory of 1788
Th e purpose of the study is to highlight socio-economic aspects in the development of Labun, with an emphasis on the demographic characteristics of its population, based on the studied sources and literature. Th e research methodology is based on the principles of historicism, objectivity, and impartiality. Historical, problem-chronological, retrospective, and analytical-synthetic methods have been used in the work. Th e scientifi c novelty – the inventory of Labun of 1788 has been introduced into scientifi c circulation for the fi rst time, based on which the main demographic characteristics of the population have been analyzed, its duties have been specifi ed, and data related to the planning structure and spatial specifi cs of the urban development situation added. Conclusions. In the late 1780s, the privately owned town of Labun was leased by the owner. Th e city-building initiatives of J. Stempkovsky contributed to the concentration of specialists in various fi elds of architecture and construction here and expanded trade opportunities. Th e town was divided into several quarters – 56% of the entire population lived in the Old Town, 34% – in the New Town, and 10% – in the Titkiv suburb. A total of 488 heath taxes were recorded in Labun, in which 2,773 people could live. Th e Christian community of the town made up 73.4% of the population, and the Jewish community had 26.6%. Th e majority of the town’s residents had soil cultivation as the basis of their activity. Th e residents of Labun performed a number of duties for the benefi t of the lord, the owner of the city, or the tenant (natural, monetary, and labor). Th e duties of the Christian and Jewish communities diff ered sig-nifi cantly among themselves in terms of specifi c types of work and their monetary amount. Th e fi rst positions belonged to Jews in the commercial and economic sense. Th e list of craft specialties of Jews was much broader than that of Christians, and furriers occupied the fi rst place. Among Christians, weavers worked the most in the town.
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