日惹Jogokariyan和Sudirman清真寺中产阶级穆斯林对伊斯兰文化的挪用

Abd. Aziz Faiz
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引用次数: 0

摘要

自1980年以来,日惹Sudirman清真寺的伊斯兰文化以圣战意识形态为中心,而日惹Jogokariyan清真寺则以规范和伊斯兰化为导向。最近,苏迪曼清真寺和Jogokariyan清真寺正在采取新的和不同的方法来培养伊斯兰文化。本研究旨在描述新采用的方法及其在中产阶级社会和城市伊斯兰景观中的应用。这项研究是定性描述性的,使用后伊斯兰主义作为一个理论概念。这项研究突出了两个重要的发现。首先,Sudirman清真寺采取进步的方式,讨论哲学和后殖民主义,出版反思的伊斯兰文学,而Jogokariyan清真寺则通过精神娱乐、hijrah节日和出版规范的伊斯兰通俗文学来普及伊斯兰教。其次,这些新的伊斯兰扫盲方法适合城市特征和会众的社会阶层。这些发现有助于绘制日惹地区新的伊斯兰识字模式。
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The Appropriation of Islamic Literacy by Middle-class Muslims in Jogokariyan and Sudirman Mosques, Yogyakarta
Since 1980, the Islamic literacy of the Sudirman Mosque, Yogyakarta has centered around jihadi ideology, while the Jogokariyan Mosque, Yogyakarta has been normative and oriented toward Islamization. Of late, the Sudirman and the Jogokariyan Mosques are taking new and different approaches to Islamic literacy. This study aims to describe the newly adopted approaches and their appropriation within the middle-class society and the urban Islamic landscape. This research is qualitative-descriptive, using post-Islamism as a theoretical concept. This study highlights two important findings. First, the Sudirman Mosque takes a progressive approach by discussing philosophy and postcolonialism and publishing reflective Islamic literature, while the Jogokariyan Mosque popularizes Islam through spiritual recreation, hijrah festivals, and publishing normative Islamic pop literature. Second, these new approaches to Islamic literacy appropriate urban characteristics and the congregations’ social classes. These findings contribute to mapping new Islamic literacy patterns in Yogyakarta.
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审稿时长
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