北尼日利亚知识分子、苏丹,以及当代伊斯兰思想中的“折衷主义风格”

Alexander Thurston
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摘要

本文考察了尼日利亚北部的两位穆斯林知识分子——Aminu Sagagi和Sanusi Lamido Sanusi(2014 - 2020年被封为卡诺埃米尔穆罕默德·萨努西二世)——他们的方法以不同的方式体现了一种自觉折衷的伊斯兰知识分子风格。他们的折衷主义打破了在非洲和尼日利亚研究伊斯兰教时所熟悉的分类,如苏菲派、萨拉菲派和伊斯兰派。折衷主义风格——或者更确切地说,风格——借鉴了尼日利亚北部的伊斯兰现代主义传统、苏丹非洲国际大学的课程和氛围(这两位尼日利亚知识分子都是在那里获得学位的),以及更广泛的全球影响。考虑到他们多样的知识形态,折衷主义者的著作和职业允许对跨地方交流进行考察,这些交流塑造了一个有时被认为是一个独立的单位,称为“北尼日利亚”。本文进一步探讨了折衷主义风格如何在法律和政治思想中表现出来,分析了Sagagi和Sanusi在21世纪初对尼日利亚北部各州实施sharia的批评。这篇文章引用了尼日利亚和苏丹的资料,以及Sagagi和Sanusi未发表和已发表的作品,描述了他们的思想轨迹和观点,并提供了一幅折衷主义风格的肖像。
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Northern Nigerian intellectuals, Sudan, and the “eclectic style” in contemporary Islamic thought
Abstract This article examines two northern Nigerian Muslim intellectuals – Aminu Sagagi and Sanusi Lamido Sanusi (enthroned as Emir Muhammadu Sanusi II of Kano, 2014–20) – whose approaches, in different ways, exemplify a self-consciously eclectic Islamic intellectual style. Their eclecticism breaks with categories familiar from the study of Islam in Africa and Nigeria, categories such as Sufis, Salafis and Islamists. The eclecticist style – or rather, styles – draw on northern Nigerian Islamic modernist traditions, the curriculum and atmosphere of Sudan’s International University of Africa (where both of these Nigerian intellectuals received degrees), and a wider set of global influences. Given their diverse intellectual formation, the eclecticists’ writings and careers allow for an examination of the translocal exchanges that have shaped what is sometimes perceived as a self-contained unit called ‘northern Nigeria’. The article further explores how the eclecticist style manifests in legal and political thought, analysing the critiques that Sagagi and Sanusi made of sharīʿa implementation in northern Nigerian states in the early 2000s. The article draws on Nigerian and Sudanese sources, as well as unpublished and published writings by Sagagi and Sanusi, to describe their intellectual trajectories and outlooks and offer a portrait of the eclecticist style.
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