文献哲学是文献实体的哲学概念化

IF 0.2 Q4 INFORMATION SCIENCE & LIBRARY SCIENCE Nauchnye i Tekhnicheskie Biblioteki-Scientific and Technical Libraries Pub Date : 2022-10-04 DOI:10.33186/1027-3689-2022-9-127-146
Y. Stolyarov
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引用次数: 1

摘要

作者继续证实了Arkady Sokolov所设定的将文件实体概念化的目标。他以索科洛夫对文献哲学的定义为出发点,将其作为社会文化空间的一段,用以构建、传递、保存和使用有意义的传播信息,即文献。索科洛夫还将文献产生、流通和保存的社会文化生产领域称为文献圈。作者认为,根据国际定义,在其辩证的主客体感知中,文件的适当定义是可能的:文件是一个物体或记录的信息,只要在给定的文件编制过程中(而不是一般地!)它可以被(由主体)视为一个离散的整体。这导致需要指定限制,并为每个单独的文档过程制定更窄的文档定义。阐释了“文件”概念的相对性、一致性和约定俗成性的基本规定;作者批判了以媒介结构取代文献概念的媒介学。事实上,文献学的主题与媒介学的主题是一致的。然而,首先,每门科学都有自己的术语,其次,这些只是它们不同的方法,即文献学使用本体论方法,而媒介学使用交际方法。媒体界一直在努力地、不合理地回避“文献”和“信息”的概念。第三,相对于文献学而言,媒介学仍然无法对文献现象提出任何全新的、有价值的见解。
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Documentosophy as the philosophical conceptualization of document entity
   The author continues to substantiate the goal set by Arkady Sokolov to conceptualize the document entity.   As the initial point, he took Sokolov’s definition of documentosophy as the segment of sociocultural space to build, transfer, preserve and user meaningful communication messages referred to as documents. Sokolov also refers to the sphere of sociocultural production where the documents emerge, circulate and are preserved, as the documentosphere. The author argues that the adequate definition of the document is possible in its dialectic object-subject perception according to the international definition: the document is an object or recorded information provided that in the given documentation process (rather than generally!) it can be considered (by a subject) as a discrete whole. This results in the need to specify restrictions and to formulate narrower definition of the document specifically for each individual documentation process. The fundamental provision of relativity, conformity and conventionality of the concept “document” is explained; the author criticizes the mediaology claiming to replace documentive concepts with medialogical structures. In fact, the subject of documentology coincides with that of mediaology. However, firstly, each science has its own term, and, secondly, these are just their approaches that differ, i. e. the ontological approach is applied in documentology, and the communicative one in mediaology. The mediaology has been diligently though unreasonably avoiding the concepts of “document” and “information”. Thirdly, as opposed to documentology, the mediaology has been still unable to propose any brand-new and valuable insight into the document phenomenon.
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