奥多假面舞会的制度主义与伊博土地的可持续发展

Felix E Ukwu, Felicia U Eze-Dike, Charles O Manasseh, Chine Sp Logan, O. Okanya, E. Ejim
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引用次数: 0

摘要

当前位置非洲人最大的问题是几十年前白人对非洲的入侵,尽管许多欧洲作家将白人到来之前的非洲描述为黑暗,但由于白人给非洲带来并强加了另一种文化,许多非洲王国已经建立起来的自然增长被中止了。奥德假面舞会在非洲的殖民入侵之后仍然存在,仍然是一种崇拜和文化体系。本研究的目的是检验在这个时代的Odo假面崇拜的相关性。本文采用现代化理论作为研究的理论框架,采用内容分析法作为研究方法。调查结果包括,Odo Masquerade是一种崇拜,一种文化,一种宗教形式和假面舞会。本文建议对Odo假面舞会的实践进行改革,以适应当今时代的需要,并成为可持续发展的工具。现代化进程是为了保护传统不受与今天的发展相竞争和有害的所有实践或信条的影响。
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The Institutionalism of Odo Masquerade and Sustainable Development in Igbo Land
: Africans’ greatest problem was the incursion of the white men tino Africa many decades ago, even though many European authors described Africa as darkness before the coming of the white man, the natural growth that had been established in many African kingdoms was aborted as the white men brought and imposed another culture upon Africa. The Odo masquerade cult has outlived the colonial invasion of Africa and is still serving as a worship and as a cultural system. The objective of this study is to examine the relevance of Odo masquerade cult in this present age. The Modernization Theory is adopted as the theoretical framework of the study while content analysis was utilized as research method. The findings include that Odo Masquerade is a cult, a culture, a form of religion and a masquerade. The paper recommends the reform of the practice of Odo Masquerade cult to be relevant in this present age and be a tool for sustainable development. The modernization process is to shield the tradition from all the practice or tenets that are contending and inimical with the present development of today.
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