礼拜仪式的人类学

Q2 Arts and Humanities TheoLogica Pub Date : 2021-11-08 DOI:10.14428/thl.v6i1.61193
Joshua Cockayne, Gideon Salter
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引用次数: 0

摘要

根据最近所谓的“礼仪人类学”的说法,人类是一种仪式生物,更多的是由他们的感觉而不是他们的想法塑造的。这是因为构成我们日常生活的礼仪将我们的欲望导向某些美好生活的目标和愿景。我们试图通过对人类发展的主要情感观的批判来扩展这种礼仪人类学的观点,在这种观点中,礼仪主要塑造了我们所爱的东西。根据发展心理学的见解,我们认为情感和认知在整个发展过程中交织在一起,相互加强。因此,我们不是试图人为地将认知和情感分开,而是提供一种整体性的礼仪人类学视野,关注我们的欲望和信仰是如何通过参与礼仪而形成的,无论这些礼仪是宗教的还是其他的。最后,我们认为,“共同注意”的心理学概念可以提供一个有用的焦点,以确定为什么礼仪和仪式对人类发展如此重要。
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Liturgical Anthropology
According to recent accounts of so called “liturgical anthropology,” human beings are ritual creatures shaped more by what they feel than what they think. This is because the liturgies that make up our daily lives orient our desires towards certain goals and visions of the good life. We seek to expand this vision of liturgical anthropology by offering a critique of a predominantly affective vision of human development in which liturgy shapes primarily what we love. Drawing insights from developmental psychology, we argue that affect and cognition and intertwined throughout development, each reinforcing the other. Instead of attempting to artificially separate cognition and affect, then, we offer a vision of liturgical anthropology that is holistic, paying attention to the ways in which both our desires and beliefs are shaped by participation in liturgies, whether these be religious or otherwise. Finally, we argue that the psychological concept of “joint attention” can provide a helpful focal point for establishing why liturgy and ritual is so formative for human development.    
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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