Between panic and hope: Indigenous peoples, gold, violence(s) and FPIC in Colombia, through the lens of time

Abstract This article considers the relationship between gold mining, violence(s) and Indigenous peoples through the lens of legal pluralities with a focus on the dimension of time. Drawing on the specific case of the Embera Chamí of the Resguardo Indígena [Indigenous Reserve] of Cañamomo Lomaprieta in Colombia, I ask: What can an analysis through the lens of time unearth around the type of violence(s) that extractives engender for Indigenous peoples and their ancestral lands? I ground my analysis with concepts emerging from the literature around extractives and legal pluralities, such as Stuart Kirsch’s (2014) “politics of time’; Boaventura Santos’ (2002) “instant” and “glacial time”; and the “lethal” and “ancestral time” that emerge from my own work with Indigenous and Afro-Descendant peoples in Colombia. I develop a typology of actors and legalities vying to regulate the Resguardo’s gold, further developing my concept of “raw law” through the dimension of time. And I show what happens when the Resguardo’s authorities appropriate free, prior and informed consent as a tool towards self-government within this context of inter-i-legality. I take up Lemaitre and Sandvik’s (2015) call to theorize differently contexts of violence, reflecting also critically on ethical implications for activism and collaborative research.