《摩尼伽耶德瓦·苏里的拉萨罗特·萨莫查雅》:一部中世纪时期的印度炼金术专著

C. Jagtap, D. Rajput, R. Gokarn
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引用次数: 0

摘要

一些炼金术论文写于中世纪早期(公元800-1300年)。这些经文大多来自印度教,也有一些来自佛教。在此期间,耆那教的先知也被视为炼金术领域的贡献者。耆那教炼金术为数不多的此类文本之一是《摩尼伽德瓦Suri的Rasaratnasamucchaya》(RRSMS)(公元13世纪),如今在市场上找不到,但在网站上以PDF格式找到。RRSMS,写在梵语和编辑Sikdar JC,是简要回顾在目前的工作。RRSMS,包含三章,是一个精确的论文在现有的古代文献中的印度炼金术;它揭示了印度在炼金术和医学领域的专业知识状况,并侧面揭示了这一时期的社会信仰、饮食、各种疾病以及他们使用的草药矿物疗法。它提供了各种矿物、金属和草药及其复杂配方的有用信息,其中使用的不同仪器和测量系统,如重量。汞、铁、铜、金、银和其他金属和矿物的各种程序和炼金术制剂被认为是治疗不同疾病的有效药物。因此,可以得出结论,在作者的时期积累了大量关于炼金术、冶金学和矿物学的化学信息,以及阿育吠陀的知识。因此,为了社会的福祉,迫切需要时间将其翻译成地区语言,并接受Rasashastra的伟大评论。
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A brief review of Rasaratnasamucchaya of Manikyadeva Suri: an Indian alchemical treatise of the medieval period
Several alchemical treatises were written in the early Medieval period (800–1300 A.D.). The majority of these texts are from Hindu cult, and some are from Buddhism. During this period, seers from Jain cult were also seen as contributing to the field of alchemy. One of very few such texts from Jain alchemy is Rasaratnasamucchaya of Manikyadeva Suri (RRSMS) (thirteenth century A.D.), which is not available in the market nowadays but was found on the website in PDF form. RRSMS, written in Sanskrit language and edited by Sikdar JC, is reviewed briefly in the present work. RRSMS, containing three chapters, is a precise treatise among the available ancient literature on Indian alchemy; it throws light on the state of Indian expertise in the field of alchemy and medicine and sidelight on the social beliefs, diets, various diseases, and their herbo-mineral remedies used during this period. It provides useful information of various kinds of minerals, metals, and herbs with their complex formulations, the different apparatus used in them, and measuring systems such as weight. Various procedures and alchemical preparations of mercury, iron, copper, gold, silver, and other metals and minerals are suggested as potent medicines in different ailments. Thus, it can be concluded that a mass of chemical information on Rasayanavidya (alchemy), metallurgy, and mineralogy, along with the knowledge of Ayurveda, was accumulated during the period of the author. Thus, it is the dire need of the time to bring it out by translating it to the regional languages and accepting commentaries from the greats of Rasashastra for the welfare of the society.
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