亨利·柏格森闹鬼的认识论:未被框定的意识

IF 0.2 N/A LITERATURE Childrens Literature Pub Date : 2023-01-09 DOI:10.3390/literature3010005
A. Lovasz
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引用次数: 0

摘要

在他的主要著作《物质与记忆》中,亨利·柏格森提出了一个泛心论的本体论,它突破了精神与物质问题的死结。在这个古老的哲学话题上,柏格森将精神和物质的二元论推向了极限。物质被认为是所有图像的总和。柏格森引入了宇宙“知觉”和宇宙“记忆”的双重概念。物质本身被重新诠释为感知和记忆的所有可能强度的连续体。柏格森的本体论具有重要的认识论分支。意识和物质之间没有明显的分界线。鉴于这些见解,我建议阅读柏格森1913年在心理研究学会发表的相对不太为人所知的演讲“‘生者的幻觉’和心理研究”。在这里,柏格森详细阐述了他的图像本体论对意识可能的死后命运的影响。在我的结语中,我认为柏格森的观察可能有助于构建一种反还原论和非决定论的认识论。
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Henri Bergson’s Haunted Epistemology: Consciousness Unframed
In his main work, Matter and Memory, Henri Bergson presents a panpsychist ontology which cuts through the Gordian knot of the mind vs. matter problem. Taking this age-old philosophical topic, Bergson pushes the dualism of mind and matter beyond breaking point. Matter is reconceived as the sum of all images. Bergson introduces the dual concepts of cosmic “perception” and cosmic “memory”. Matter itself is reinterpreted as a continuum of all possible intensities of perception and memory. Bergson’s ontology has important epistemological ramifications. There is no sharp dividing line between consciousness and matter. In light of these insights, I propose a reading of Bergson’s relatively lesser-known lecture, “‘Phantasms of the Living’ and Psychical Research”, presented at the Society for Psychical Research in 1913. Here, Bergson elaborates upon the implications of his image-ontology for the possible post mortem fate of consciousness. In my concluding remarks, I suggest that Bergson’s observations may be of help in constructing an anti-reductionist and indeterministic epistemology.
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Childrens Literature
Childrens Literature LITERATURE-
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