房子的血统

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2022-03-01 DOI:10.1086/718687
Bo-Shen Chen
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引用次数: 1

摘要

中国的进化论者学者将四川西部的婆罗门社会描述为一个向父系制度过渡的原始母系社会,并将其与纳/摩梭社会相提并论。这是一种误导性的描述。Vdra-ba社会没有部落组织,几个世纪以来一直受到Tú-sī体系的影响。亲属制度以“家”为中心,用“无差别”来形容更为贴切。gá-yì(拜访)关系,在罕见的情况下结婚,以及收养的惯例,使他们的理想的女性路线得以实践,并在房子里转化为一种无差别的继承和继承形式。没有血统群体。然而,Vdra-ba家族是以个人为中心,而不是以祖先为中心,具有双边特征。
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The pedigree of the house
Vdra-ba society in western Sichuan, China, has been represented by evolutionist Chinese scholars as a primitive matrilineal society that was in transition to a patrilineal system, and it has been likened to that of the Na/Moso. This is a misleading characterization. Vdra-ba society has no tribal organizations and was critically shaped by the overarching Tú-sī system for many centuries. The kinship system is centered on the “house,” and is better described as undifferentiated. The gá-yì (visiting) relationship, with marriage in rare occasions, and conventions of adoption, allows their ideal of a female line to be practiced and transformed in the house into an undifferentiated form of inheritance and accession. There is no descent group. The Vdra-ba kindred, however, is individual-centered rather than ancestor-centered, with its bilateral character.
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1.40
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31
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