亚历山大大帝谈晚期罗马帝国:宗教、魔法还是历史?

IF 0.4 0 ARCHAEOLOGY Journal of Ancient History and Archaeology Pub Date : 2022-11-28 DOI:10.1515/jah-2022-0003
D. N. Sánchez Vendramini
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引用次数: 0

摘要

在本文中,我想把重点放在亚历山大大帝的一组特定的钱币图像上,这些图像比同类图像受到的关注要少:罗马晚期被称为“铜像”的大奖章上的描绘。首先,在两个导言部分中,我将亚历山大的钱币图像传统与铜像联系起来,并介绍这些纪念章的一般特征。接下来,我提供了一个详细的分析,不同的描述亚历山大在协和。第三,我简要地总结了对神像功能的讨论,并在此基础上,质疑Alföldi和Mittag对它们作为异教符号和护身符的解释。最后,基于对这些解释的批判,我认为《亚历山大传奇》反映了对伟大征服者的历史人物和《亚历山大传奇》中准虚构英雄的兴趣。如果说亚历山大是一个象征,那就是希腊罗马的爱国主义和帝国战胜蛮族敌人的能力。
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Alexander the Great on Late Roman contorniates: religion, magic or history?
Abstract In this paper, I want to focus on a specific set of numismatic images of Alexander the Great, which has received less attention than comparable ones: the depictions on the Late Roman medallions known as contorniates. First, in two introductory sections, I connect the tradition of Alexander's numismatic imagery with the contorniates and present the general characteristics of these medallions. Next, I offer a detailed analysis of the different depictions of Alexander on contorniates. Thirdly, I briefly summarise the discussion of the functions of the contorniates and, on this basis, question the interpretations of them as pagan symbols and amulets proposed by Alföldi and Mittag. Finally, based on the critique of these interpretations, I argue that the Alexander contorniates reflect an interest in the historical figure of the great conqueror and the quasi-fictional hero of the Alexander Romance. If this Alexander was a symbol, it was of Greco-Roman patriotism and the empire's ability to prevail over its barbarian enemies.
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来源期刊
CiteScore
0.80
自引率
50.00%
发文量
29
审稿时长
8 weeks
期刊最新文献
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