重新定义的自由。数字资本主义和私有财产

N. Afanasov
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引用次数: 0

摘要

本文探讨了数字资本主义下私有财产的变迁。作者提出了他对数字经济中发生的最明显、同时也不那么有争议的变革的解释。合作使用的经济(共享)、不稳定的就业(零工经济)、网络化以及不平等的快速增长决定了数字资本主义与资本主义生产和消费的前几个阶段的对立。通过对有关私有财产的历史著作的分析,作者指出,在资本主义的基础上存在着无可争辩的、基本上是先验的私有财产所有权。它得到了国家的支持。拥有的欲望一直是企业家精神的内在动力。它也表现了资本主义社会代理人的行为。在文化意义上,财产是定义现代性的核心现象。作者证明,在这个意义上,财产永远不仅仅是商品积累的一个简单前提。在资本主义发展的过程中,从早期工业阶段到福特主义,再到后福特主义,财产、与财产的关系以及财产的文化地位都在发生着变化。作者提出了一个假设,即数字资本主义也重新定义了财产。财产的非物质化和价值的丧失成为这一过程的显著特征。最终,共享经济的实践、易于连接到网络以及生产资料(网络)所有权的变化导致了财产的衰落。在社会哲学意义上,它可能意味着人的内心世界的进一步去中心化,内在和外在自由的丧失。
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Redefining Freedom. Digital Capitalism and Private Property
The article enquires into the transformations of private property in digital capitalism. The author proposes his interpretation of most obvious and simultaneously less arguable transformations that take place in digital economy. Economy of cooperative use (sharing), precarious employment (gig economy), networkisation, as well as rapid growth of inequality determine digital capitalism in opposition to previous stages of capitalist production and consumption. Applying to historical works that concern private property the author shows that in the basis of capitalism lies undisputable, basically aprioristic right of private property ownership. It is supported by the state. A desire to own was and remains an inner motivation of entrepreneurship. It also characterized the actions of capitalist society’s agents. In cultural sense property was a central phenomenon that gave a definition to modernity. The author demonstrates that in this sense property was always more than just a simple presupposition of goods accumulation. Property, relation to it and its cultural status were changing in the process of capitalist development: from early industrial stage to Fordism and then Post-Fordism. The author puts forward a hypothesis that digital capitalism also redefines property. Property dematerialization and the loss of its value become the distinguishing attributes of this process. Eventually the practices of sharing economy, easiness of being connected to networks and the change of ownership on the means of production (networks) lead to the decline of property. In social-philosophical sense it could mean a further decentralization of person’s inner world and loss of inner and external freedom.
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