沙莫索的《Chemin-d' samcole》中的魔幻思考:从金布瓦到传教文明

IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Small Axe Pub Date : 2020-11-01 DOI:10.1215/07990537-8749746
Lucy Swanson
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引用次数: 1

摘要

摘要:本文考察了马丁尼作家帕特里克·查莫索三部曲的第二部,用《Chemin-d’acimole》来考察加勒比作家如何在他们的文本中以魔幻现实主义模式的替代方式使用魔法。批评家们认为,魔幻现实主义模式经常强化理性的“西方”和非理性的“他者”之间的错误二分法。具体来说,查莫瓦索的回忆录既将克里奥尔人的魔法信仰描绘为一种工具,通过它,学时的主人公们抵制了新殖民主义教学法的意识形态,又始终如一地通过神奇或不可思议的镜头来描述法国文明的各个方面。最后,这篇文章认为,Chemin-d' samcole超越了神奇的图案,仅仅是传统或真实性的象征。相反,用它们来描绘新殖民主义的“文明使命”,将其作为自己的神奇思维形式,这种叙述破坏了加勒比文化的本质差异和所谓的西方理性的观念。
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Magical Thinking in Chamoiseau's Chemin-d'école: From Quimbois to the Mission civilisatrice
Abstract:This essay examines the second installment of Martinican author Patrick Chamoiseau's trilogy Une enfance créole, using Chemin-d'école to consider how writers from the Caribbean may deploy magic in their texts in alternative ways to the magical realist mode, which critics have argued often reinforces a false dichotomy between a rational "West" and its irrational "others." Specifically, Chamoiseau's memoir both portrays creole magical beliefs as a vehicle through which its school-aged protagonists resist the ideology of neocolonial pedagogies, and it consistently refers to aspects of French civilization through the lens of the magical or marvelous. Ultimately, this essay argues, Chemin-d'école looks beyond magical motifs as mere emblems of tradition or authenticity. Using them instead to portray the neocolonial "civilizing mission" as its own form of magical thinking, the narration destabilizes the very ideas of the essential difference of Caribbean cultures and of the purported rationality of the West.
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来源期刊
Small Axe
Small Axe HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
16.70%
发文量
34
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