谁害怕诸神?反思尼日利亚戏剧文学中的逃避主义

O. G. Oluwasuji
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引用次数: 0

摘要

对于不同研究领域的不同人群来说,逃避现实可能意味着不同的东西。对一些人来说,它意味着逃避现实,而有些人则将其表示为逃避娱乐或从无聊中解脱出来。本文中的逃避主义采取了不同的转向,并采用了该术语来确定在任何社会文化环境中如何影响不同的决策。本文以尼日利亚西南部为例,对逃避主义的可能解释以及领导人在多大程度上认同逃避主义提出了质疑。本文运用艾哈迈德·耶里玛的《神圣的喃喃》和《伊耶斯》来探讨误读和人类逃避神的惩罚的阴谋问题。《神圣的呓语》和《伊耶斯》突出了领导人在上台之前的困境,以及人类的粗心大意,以及他或她如何被自己的智力和精神利益所误导。本文认为,现代化和西方化削弱了非洲规范、价值观和传统的大多数重要和核心方面。这种退化影响了人民的刑事司法制度。在此背景下,本文采用奥拉沃勒·法穆勒的关联文化理论来探讨尼日利亚语篇中的逃避主义、误读和阴谋。本文的结论是,逃避主义是尼日利亚社会政治领域腐败的主要原因,并呼吁回归传统的非洲制度。
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Who is afraid of the Gods? Rethinking escapism in Nigerian dramatic literature
Escapism can mean different things to diverse sets of people in various fields of study. To some people, it can mean escape to reality, while some can denote it as an escape to entertainment or distraction from boredom. Escapism in this paper takes a different turn and adopts the term to identify how different decisions can be influenced in any socio-cultural setting. Using South Western Nigeria as a case study, this paper questions the possible interpretations of escapism and the extent to which leaders, especially, identify with them. This paper uses Ahmed Yerima's Sacred Mutters and Iyase to explore the issue of misinterpretation and human machination to escape punishment from the gods. "Sacred Mutters" and "Iyase" highlight leaders' plight before their ascension into power, and the issue of human carelessness, and how he or she is misguided by his or her own intellectual and spiritual interests. The paper argues that modernization and Westernisation had crippled most of the significant and core aspects of African norms, values, and traditions. This degradation has affected the criminal justice system of the people. Against this background, the paper adopts Olawole Famule's connective cultural theory to explore escapism, misinterpretation, and machination in Nigerian discourse. The paper concludes that escapism is the main cause of corruption in the socio-political landscape of Nigeria and calls for a return to traditional African system.
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审稿时长
24 weeks
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