布莱恩·布洛克的残疾解释学如何与所有被边缘化的身体相关

Q2 Arts and Humanities Journal of Disability and Religion Pub Date : 2022-03-03 DOI:10.1080/23312521.2022.2046526
Kate Bowen-Evans
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引用次数: 0

摘要

规范解释学是基于对“正常”的无意识和内隐信念对圣经的解释。在圣经解释中,“残疾”这个标签本身经常与“正常”的概念形成对比。残疾的解释学允许那些被标记为残疾的人的经历来构建圣经分析。基于Brian Brock对残疾的解释,我展示了哥林多前书12章的身体意象如何帮助理解教会被救赎的社会动态,以及每个成员如何被理解为基督在世界上复活的身体的一部分,与他们在生活中的身体形式无关。上帝把更大的荣耀给那些被世界贬低的身体部位或身体类型。这种理解的相关性超越了残疾或残疾的范畴。被钉在十字架上的基督脆弱的身体是神所拣选的形体,显明神的智慧。在他的身体和行动上,耶稣颠覆了社会规范。我关心的是那些身体可能不被认为是残疾的人,但他们对身体的体验可能是根据残疾解释学得到最好理解的。我认为上帝创造了所有适合关系的身体,上帝并不认为有些人比其他人更弱或更不得体,这表明残疾解释学与所有边缘化的身体有关。我认为,这种残疾解释学不仅对那些被贴上残疾标签的人有解放作用,而且为任何在他们的社会中被认为身体虚弱或低劣、残疾或离经叛道的人提供了肯定。
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How Brian Brock’s Hermeneutic of Disability is Relevant to All Marginalised Bodies
Abstract Normate hermeneutics is the interpretation of the Bible based on unconscious and implicit beliefs on what is “normal”. The label “disabled” is itself often contrasted with the idea of normalcy in biblical interpretation. A hermeneutic of disability allows the experience of those labeled disabled to frame biblical analysis. Building on Brian Brock’s hermeneutic of disability I show how the body imagery of 1 Corinthians 12 helps to understand the redeemed social dynamics of the church and how each member is understood to be part of Christ’s resurrected body in the world unrelated to their bodily form in life. God gives greater honor to those body parts or body types the world degrades. The relevance of this understanding reaches beyond the categories of abled or disabled. The vulnerable body of the crucified Christ is God’s chosen form to reveal God’s wisdom. In both his body and his actions Jesus subverted social norms that exclude. My concern is those whose bodies may not be considered disabled, but whose experiences of their bodies might be best understood in light of disability hermeneutics. I suggest that God creates all bodies fit for relationship, and God does not see some as more weak or unpresentable than others, which suggests that the disability hermeneutic is relevant to all marginalized bodies. I argue that this disability hermeneutic has a liberating effect for more than just those labeled disabled, but provides affirmation for anyone whose body is considered weak or inferior, disabled or deviant in their society.
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来源期刊
Journal of Disability and Religion
Journal of Disability and Religion Arts and Humanities-Religious Studies
CiteScore
0.80
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0.00%
发文量
47
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