宁夏固原地区北周时期的三个精英墓葬

M. Kudinova, D. P. Shulg
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引用次数: 0

摘要

本文对20世纪80年代至90年代在宁夏回族自治区固原市附近发现的北周(557-581)精英墓葬群的材料进行了分析。由于在墓葬内发现的石板上刻有墓志铭,被埋葬的人的名字和确切的时间是已知的:这些墓葬属于北周的高级官员:玉文孟(565),李显(569)和田弘(574)。所考虑的建筑群显示出葬礼仪式的高度统一,这表现在坟墓结构,装饰和陪葬品的相似性上。这些墓葬的建筑结构和陪葬品的特点延续了以前的十六国和北魏时期的传统。这些墓葬的材料与北齐(550 - 577)的同步复群大体相似,可以区分北周丧葬实践的具体特征:没有瓷器,使用仪式用软玉,壁画的世俗性。在中国汉族丧葬传统盛行的背景下,有迹象表明草原(可能是鲜卑)丧葬和纪念仪式的影响。从伊朗、中亚、拜占庭进口的名品证明了丝绸之路沿线的交往在北周经济和文化发展中的重要作用。尽管有书面和碑文资料,但确定埋葬者种族的问题尚未解决。然而,非中国起源的说法似乎是最有可能的。
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Three Elite Burials of the Northern Zhou Period from Guyuan in Ningxia, China
The materials of elite burial complexes of the Northern Zhou period (557–581) discovered in the 1980–1990s in the vicinity of Guyuan City in the Ningxia-Hui Autonomous Region of China are analyzed in this article. Due to the epitaphs engraved on stone slabs found inside the tombs, the names of the buried individuals and the exact dates of the complexes are known: the tombs belong to high-ranking officials of Northern Zhou: Yuwen Meng (565), Li Xian (569) and Tian Hong (574). The complexes under consideration demonstrate a high degree of unification of the funeral rite, which is manifested in the similarity of tomb structures, decor and accompanying grave goods. The features of architectural structures and grave goods of these burials continue the traditions of the previous periods of the Sixteen Barbarian States and the Northern Wei. With a general similarity to the synchronous complexes of the Northern Qi (550– 577), the materials of these tombs allow to distinguish specific features of the Northern Zhou funerary practice: the absence of porcelain items, the use of ritual nephrites, and the secular nature of mural paintings. Against the background of the prevailing influence of the Chinese-Han funerary tradition, there are signs of the influence of the steppe (probably Xianbei) funeral and memorial rituals. Prestigious items imported from Iran, Central Asia, Byzantium testify to the significant role of contacts along the Silk Road in the economical and cultural development of Northern Zhou. Despite the available data from written and epigraphic sources, the problem of identifying the ethnicity of the buried has not yet been resolved. However, the version of their non-Chinese origin seems to be the most probable.
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