《在这样的牺牲之上》:《李尔王》中的赎罪与伦理超越

IF 0.2 4区 文学 0 LITERATURE RENASCENCE-ESSAYS ON VALUES IN LITERATURE Pub Date : 2021-01-01 DOI:10.5840/renascence202173418
Bruce W. Young
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引用次数: 0

摘要

虽然“赎罪”这个词没有出现在《李尔王》中,但这个概念是存在的,以及相关的概念,如罪恶、正义、救赎和牺牲。像其他戏剧一样,《李尔王》暗示了各种各样的赎罪理论,将它们置于戏剧冲突或合作中,并使其中一些受到批评。除了揭示基于支付或惩罚的模式的不足之外,该剧通过将牺牲(特别是科迪莉亚的牺牲)呈现为仁慈和救赎的自我奉献,而不是作为满足愤怒或冒犯荣誉的惩罚或支付,重新诠释了赎罪的牺牲理论。尽管剧中对宗教的引用,包括对基督的引用,无处不在,但最终赎罪发生在人类的层面上,在人际关系和内心疾病的治愈中。然而,这样的赎罪包含了所谓的“道德超越”,这种超越不包括超越人类的条件,而是在关系和服务中为他人提供自己。
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‘Upon Such Sacrifices’: Atonement and Ethical Transcendence in King Lear
Though the word "atonement" does not appear in King Lear, the concept is present, along with related ones, like sin, justice, redemption, and sacrifice. Like other plays, Lear alludes to various atonement theories, setting them in dramatic conflict or cooperation and subjecting some to critique. Besides revealing the inadequacy of models based on payment or punishment, the play reinterprets the sacrificial theory of atonement by presenting sacrifice (especially that of Cordelia) as gracious and redemptive self-offering, not as a punishment or payment that satisfies anger or offended honor. Though the play’s religious references, including to Christ, are pervasive, ultimately atonement takes place at a human level, in the healing of relationships and inner maladies. Yet such atonement involves what may be called “ethical transcendence,” a transcendence consisting not in an ascent beyond the human condition, but rather in the offering of oneself in relationship and service to others.
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