{"title":"犍陀罗佛教考古的城市视角:以巴利果(巴基斯坦斯瓦特)为例","authors":"Elisa Iori","doi":"10.1080/02666030.2023.2231671","DOIUrl":null,"url":null,"abstract":"By moving beyond the walls of monumental religious architecture, this article adopts a city-lens approach to the investigation of lived Buddhism in the third century cities of northern Gandhara. Based on the evidence available for the city of Barikot (Swat, N Pakistan), the layered complexity of urban religiosity is approached here through a contextual analysis of the built-up environment and intra-site spatial distribution of religious artefacts. By focusing on the interaction of three distinct urban realms (household, inter-household, Buddhist saṃgha) in two specific urban spaces, domestic spaces and urban temples, an argument is made for both the existence of a multi-layered household religiosity with compartmentalised forms of religious communication as well as for the appropriation of urban forms of religious communication by the urban Buddhist communities.","PeriodicalId":52006,"journal":{"name":"South Asian Studies","volume":"14 1","pages":"100 - 125"},"PeriodicalIF":0.5000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"An Urban Approach to the Archaeology of Buddhism in Gandhara: The Case of Barikot (Swat, Pakistan)\",\"authors\":\"Elisa Iori\",\"doi\":\"10.1080/02666030.2023.2231671\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"By moving beyond the walls of monumental religious architecture, this article adopts a city-lens approach to the investigation of lived Buddhism in the third century cities of northern Gandhara. Based on the evidence available for the city of Barikot (Swat, N Pakistan), the layered complexity of urban religiosity is approached here through a contextual analysis of the built-up environment and intra-site spatial distribution of religious artefacts. By focusing on the interaction of three distinct urban realms (household, inter-household, Buddhist saṃgha) in two specific urban spaces, domestic spaces and urban temples, an argument is made for both the existence of a multi-layered household religiosity with compartmentalised forms of religious communication as well as for the appropriation of urban forms of religious communication by the urban Buddhist communities.\",\"PeriodicalId\":52006,\"journal\":{\"name\":\"South Asian Studies\",\"volume\":\"14 1\",\"pages\":\"100 - 125\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"South Asian Studies\",\"FirstCategoryId\":\"1095\",\"ListUrlMain\":\"https://doi.org/10.1080/02666030.2023.2231671\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"South Asian Studies","FirstCategoryId":"1095","ListUrlMain":"https://doi.org/10.1080/02666030.2023.2231671","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
An Urban Approach to the Archaeology of Buddhism in Gandhara: The Case of Barikot (Swat, Pakistan)
By moving beyond the walls of monumental religious architecture, this article adopts a city-lens approach to the investigation of lived Buddhism in the third century cities of northern Gandhara. Based on the evidence available for the city of Barikot (Swat, N Pakistan), the layered complexity of urban religiosity is approached here through a contextual analysis of the built-up environment and intra-site spatial distribution of religious artefacts. By focusing on the interaction of three distinct urban realms (household, inter-household, Buddhist saṃgha) in two specific urban spaces, domestic spaces and urban temples, an argument is made for both the existence of a multi-layered household religiosity with compartmentalised forms of religious communication as well as for the appropriation of urban forms of religious communication by the urban Buddhist communities.