《古兰经》风格

Murdiono Murdiono, A. Fatoni, Renat Sarimov
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摘要

《古兰经》中majaz mursal i'tibar ma kana的存在证明了《古兰经》中majaz语言风格的使用,这强调了《古兰经》不能与majaz分开。在古兰经的研究中,如果不使用balaghah方法(majaz),就会造成意义上的歧义,甚至是致命的错误。本研究的数据来源于《古兰经》和几位Balaghah专家的意见,如Abu Ubaidah和Az-Zamakhsyary作为本研究的信息来源。语义学研究还运用了语义学的方法,对归类为“majaz i’tibar ma kana”的《古兰经》经文进行了意义分析。研究结果表明,有12节在《古兰经》包括majaz mursal我马'tibar假名被发现在不同的诗句,例如古兰经教义将节(2):234年,斜纹软绸An-nisa节(4):2、斜纹软绸An-nisa节(4)12日al - rahman节古兰经教义(55):56岁的斜纹软绸Al-Kahfi节(28):47岁的斜纹软绸Al-Hujarat节(49):9,古兰经教义:An-Naml节(27):87年,斜纹软绸Fussilat节(41):21日古兰经教义Thaha节(20):74年,斜纹软绸Nuh诗(71):26-2,斜纹软绸Ad-Dhukhan(44)节:47、48 49。因此,在理解《古兰经》的经文时,必须有一个有意义的修辞(隐喻),没有模棱两可的意思。因此,本研究建议有必要将balaghah科学作为含蓄理解《古兰经》的科学工具之一进行探索。
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Stylistic of The Qur’an: The Existence of Majaz Mursal I’tibar Ma Kana
The existence of majaz mursal i'tibar ma kana in the Qur'an has proven the use of majaz style of language in the Qur'an which underlined that the Qur’an cannot be separated from majaz. The study of the Qur'an will cause the ambiguity in meaning and even fatal mistakes if balaghah approach (majaz) is not used. The data of this research were obtained from the Qur'an and the opinions of several Balaghah experts, such as Abu Ubaidah and Az-Zamakhsyary as the source of information in this study. Semantics was also used in this research, which was analyzing the meaning of the verses of the Qur'an which were classified as majaz i'tibar ma kana. The research results showed that there were 12 verses in the Qur'an including majaz mursal i'tibar ma kana which were found in the different verses, such as surah Al-Baqarah verse (2): 234, surah An-nisa verse (4): 2, surah An-nisa verse (4) 12, surah Al-Rahman verse (55): 56, surah Al-Kahfi verse (28): 47, surah Al-Hujarat verse (49): 9, surah: An-Naml verse (27): 87, surah Fussilat verse (41): 21, surah Thaha verse (20): 74, surah Nuh verse (71): 26-2, surah Ad-Dhukhan (44) verse: 47,48 49. So, there must be a meaningful figure of speech (metaphor) in understanding the verses of the Qur'an and there was no ambiguous meaning. Therefore, this study suggested the need to explore the science of balaghah as one of the tools of science in understanding the Qur'an implicitly.
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