{"title":"主办以社区为基础的旅游合法化,作为印度北阿坎德邦鬼村的解决方案","authors":"G. Agrawal, R. Garg, Ritu Chhikara, V. Talwar","doi":"10.1080/13032917.2022.2078382","DOIUrl":null,"url":null,"abstract":"ABSTRACT The state of Uttarakhand, India is plagued by the unique situation of “ghost villages”, where not a single resident remains in the village. Number of reasons and solutions have been ascribed to this situation. Community-based tourism (CBT) has been promoted as an option to prevent outbound migration. Thus, preventing the emergence of new ghost villages. The success of community-based tourism is predicated on its acceptance by the host village community. The present qualitative research identifies the acceptance and inhibiting factors of the host community towards the CBT. While the host community has granted cognitive & pragmatic legitimacy to the CBT phenomena and accepted the evolving social norms, the moral legitimacy for CBT is still lacking from the community elders.","PeriodicalId":87219,"journal":{"name":"Anatolia sport research","volume":"5 1","pages":"285 - 287"},"PeriodicalIF":0.0000,"publicationDate":"2022-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Hosts legitimizing community-based tourism as a solution to ghost villages of Uttarakhand, India\",\"authors\":\"G. Agrawal, R. Garg, Ritu Chhikara, V. Talwar\",\"doi\":\"10.1080/13032917.2022.2078382\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The state of Uttarakhand, India is plagued by the unique situation of “ghost villages”, where not a single resident remains in the village. Number of reasons and solutions have been ascribed to this situation. Community-based tourism (CBT) has been promoted as an option to prevent outbound migration. Thus, preventing the emergence of new ghost villages. The success of community-based tourism is predicated on its acceptance by the host village community. The present qualitative research identifies the acceptance and inhibiting factors of the host community towards the CBT. While the host community has granted cognitive & pragmatic legitimacy to the CBT phenomena and accepted the evolving social norms, the moral legitimacy for CBT is still lacking from the community elders.\",\"PeriodicalId\":87219,\"journal\":{\"name\":\"Anatolia sport research\",\"volume\":\"5 1\",\"pages\":\"285 - 287\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-05-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anatolia sport research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13032917.2022.2078382\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anatolia sport research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13032917.2022.2078382","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Hosts legitimizing community-based tourism as a solution to ghost villages of Uttarakhand, India
ABSTRACT The state of Uttarakhand, India is plagued by the unique situation of “ghost villages”, where not a single resident remains in the village. Number of reasons and solutions have been ascribed to this situation. Community-based tourism (CBT) has been promoted as an option to prevent outbound migration. Thus, preventing the emergence of new ghost villages. The success of community-based tourism is predicated on its acceptance by the host village community. The present qualitative research identifies the acceptance and inhibiting factors of the host community towards the CBT. While the host community has granted cognitive & pragmatic legitimacy to the CBT phenomena and accepted the evolving social norms, the moral legitimacy for CBT is still lacking from the community elders.