重新思考诗歌作为(反十字军)宣传:Ḫarīdat al-qaṣr的放纵性和交叉忏悔赞助

M. Keegan
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引用次数: 2

摘要

有时人们认为,十字军时期的诗歌是一种协调一致的宣传努力的一部分,目的是通过将穆斯林描绘成苦行僧、专注于圣战的逊尼派复兴主义者,来唤醒穆斯林的战斗,并在其他穆斯林眼中使穆斯林统治者合法化。本文以《Ḫarīdat al-qaṣr wa-ǧarīdat ahl al- tah aṣr》为样本,对这一时期诗歌的内容和流传进行了不同的理解。《Ḫarīdat al-qaṣr wa-ǧarīdat ahl al- tah aṣr》是一本6 /12世纪的诗集,作者是al- Imād al- d n al-Iṣfahānī。我认为诗歌不是针对“公众”的,而是一种精英交流的形式,在这种交流中,社会身份得到了表现、协商和巩固。此外,al- Imād al- d n的选集并没有边缘化什叶派的声音,也没有坚持把统治者描绘成苦行僧。我追溯了这些假设的起源,并表明轻浮、放荡和什叶派都在6 /12世纪的诗歌论述中得到了颂扬。
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Rethinking Poetry as (Anti-Crusader) Propaganda: Licentiousness and Cross-Confessional Patronage in the Ḫarīdat al-qaṣr
It is sometimes assumed that the poetry of the Crusader period was part of a concerted propaganda effort to rouse Muslims to fight and to legitimate Muslim rulers in the eyes of other Muslims by portraying them as ascetic, Sunni revivalists focused on Jihad. Based on samples from the Ḫarīdat al-qaṣr wa-ǧarīdat ahl al-ʿaṣr, a massive 6th/12th-century adab anthology by ʿImād al-Dīn al-Iṣfahānī, this article argues for a different understanding of both the content and the circulation of this period’s poetry. I show that poetry was not addressed to a “public,” but rather was a form of elite communication in which social identity was performed, negotiated, and consolidated. Furthermore, ʿImād al-Dīn’s anthology does not marginalize Shiʿite voices or insist on portraying rulers as ascetics. I trace the origins of these assumptions and show that levity, licentiousness, and Shiʿites were all celebrated in the poetic discourses of the 6th/12th century.
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