情绪、贫穷和职业画家

Lydia D. Goehr
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引用次数: 0

摘要

第五部分把一切都带回到伦敦,回到那个充满分析、理性、自由、理智和智慧的时代。它将平凡事物的变形带回到美学话语中,这种话语在两个世纪后将丹托推向了愤怒的极端。它将智慧带入了公共领域的早期变革,最终在最驯化的空间中找到了第一个红海轶事的讲述。第十八章主要讨论威廉·贺加斯的两幅画:《愤怒的音乐家》和《忧伤的诗人》。本来应该有第三个,一个心情不好的画家。本章通过阅读这两张图片来推测缺席的第三张图片。它在这两幅画中发现了什么,它在霍加斯的所有艺术中发现了什么:一种不协调、模糊和反转的智慧。这种智慧支持了一种讽刺,这种讽刺从美德理论中松散地汲取,在一个因外国品味和欺诈而令人恐惧的职业社会中,讲述了自由和正义。
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Painter of Moods, Poverties, and Professions
Part V brings everything back to London, to its age of analysis, reason, liberty, sense, and wit. It brings the transfiguration of the commonplace back to an aesthetic discourse that drove Danto two centuries later to the extremes of rage. Bringing the wit to the early transformations of the public sphere, it ends up in the most domesticated of spaces to find the first telling of the Red Sea anecdote. Chapter 18 focuses on two pictures by William Hogarth: The Enraged Musician and The Distrest Poet. There was meant to be a third, a painter in some sort of mood. The chapter reads the two pictures to speculate about the absent third. What it finds in the two images, it finds in all of Hogarth’s art: a wit of incongruity, ambiguity, and inversion. The wit supports a satire that, drawn loosely from virtue theory, addresses liberty and justice in a society of professions feared for their foreign taste and imposture.
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