探寻秘密意义:“内心评论”在胡斯鲁诗歌创作中的作用(11世纪)

IF 0.2 0 LITERATURE Studia Litterarum Pub Date : 2023-01-01 DOI:10.22455/2500-4247-2023-8-1-100-125
M. Reysner
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引用次数: 0

摘要

本文旨在探讨内心评论在胡斯鲁诗歌创作中的作用。作为杰出的宗教哲学家和伊斯玛仪派教师,他运用了最初仅用于《古兰经》文本的寓言注释策略,对波斯古典诗歌的艺术语言进行了改革。他使用传统形式的卡西达来进行教学。Сonventional诗歌的母题和标准的开端是创造不同程度复杂的寓言的基础。本文的对象是一些基于传统诗歌母题的寓言例子和Nasir-i - Khusraw的qasida的标准开头,他对术语的解释以及作者对Word的形式和意义的论述。本文还探讨了胡斯鲁《三春》中不同类型的内心评论。分析表明,在神秘主义诗歌语言评注形成的第一阶段,赋予文本神秘意义是作者个人能动性的领域。在将创造的内涵固定在正典的阶段,它们变得稳定,并且在较小程度上依赖于作者注释的存在,因此文本的寓言歧义成为普遍接受的规范。
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In the Search of Secret Meaning: the Role of “Inner Commentary” in Nasir-i Khusraw’s Poetic Works (11th Century)
The research is devoted to the function of inner commentary in the Nasir-i Khusraw’s poetic works. Being the outstanding religious philosopher and Ismaili Teacher, he had reformed the artistic language of Persian Classic Poetry with the help of strategy of allegorical commentary ta’wil, which was firstly used only on the Quran’s text. He used the traditional form of qasida for didactic aim. Сonventional poetic motifs and standard beginnings served as the basis for creating allegories of varying degrees of complexity. The objects of this article are some examples of allegories based on traditional poetic motifs and standard beginnings of Nasir-i Khusraw’s qasida, his interpretations of term ta’wil and author’s discourse upon form and meaning of Word. The article also deals with different kinds of inner commentary in Nasir-i Khusraw’s three spring qasida. The analysis shows that on the first stage of formation of mystic poetry’s language commentary, giving secret meaning of text was the sphere of author’s individual initiative. At the stage of fixing the created connotations in the canon, they become stable and to a lesser extent depended on the presence of the author’s commentary, thus the allegorical ambiguity of the text becomes the generally accepted norm.
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来源期刊
Studia Litterarum
Studia Litterarum LITERATURE-
CiteScore
0.20
自引率
0.00%
发文量
26
审稿时长
20 weeks
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