分析批评科学性质的“思想Akidah谢赫Nāẓ利al-Qubruṣī根据逊尼派Wal名朝拜者”:研究专家辩论Waḥ再见al-Wujūd和tawhid

Zainul Abidin Abdul Halim, Muhammad Ayman al-Akiti, Ahmad Arif Zulkefli, Abdullah Zawawi Mohd Zawawi
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引用次数: 0

摘要

根据苏菲主义认识论,2018年,森美兰州州法特瓦省苏菲教团委员会承认Naqshabandiyyah - Āliyah Shaykh Nāẓim al-Qubrūṣī苏菲教团的合法性。然而,2020年通过的一篇博士论文题为“谢赫Nāẓim al-Qubruṣī根据Ahl al-Sunnah Wa al- jamahu - tah的思想”,声称谢赫Nāẓim的信仰可能与Ahl al-Sunnah Wa al- jamahu - tah的信仰相矛盾。这是由于使用“统一”一词,发现在谢赫Nāẓim的书,他的接受和信仰waḥdah al-wujūd,并与泛神论这两个概念的联系。为了证实这一说法,本研究重新评估了上述三个概念。本研究分析了每一个声称存在“统一”,waḥdah al-wujūd和泛神论思想的论文段落。然后,本研究回到谢赫Nāẓim的原始演讲,以查看其含义的完整上下文。本研究还运用了词汇语义方法和学术观点。在关于waḥdah al-wujūd的辩论中,本研究将谢赫Nāẓim与伊玛目朱纳德和伊玛目al-Ghazālī的著作进行了比较。它还提到苏菲派学者对苏菲派术语的定义,如ittiḥād。关于泛神论的问题,本研究发现真实的来源表明,谢赫Nāẓim拒绝这一观点。在对论文进行批判性分析后,本研究指出,对支持“统一”思想的指责源于对“统一”一词缺乏深入的理解。对waḥdah al-wujūd的指责也是由于对maqām al-fanā的概念的误解。而对泛神论的指责是由于作者无法区分苏菲派和泛神论。最后,关于谢赫Nāẓim持有与圣训相矛盾的观点的指控是无效的。
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Analisis Kritis Terhadap Karya Ilmiah “Pemikiran Akidah Syaikh Nāẓim al-Qubruṣī Menurut Ahli Sunnah Wal Jamaah”: Kajian Perbahasan Waḥdah al-Wujūd dan Tauhid
The Council of Sufi Orders under The State Fatwā Department of Negeri Sembilan recognizes the legitimacy of the Naqshabandiyyah ʿĀliyah Shaykh Nāẓim al-Qubrūṣī Sufi order in 2018, accordance to sufism epistimology. However, a doctorate thesis passed in 2020 entitled “The Thought of Sheikh Nāẓim al-Qubruṣī according to the Ahl al-Sunnah Wa al-Jamāʿah” claims a possibility that Shaykh Nāẓim’s belief contradicted the Ahl al-Sunnah Wa al-Jamāʿah beliefs. This was due to the use of the word “unity” found in the books of Shaykh Nāẓim, his acceptance and belief in waḥdah al-wujūd, and the connection of these two notions with pantheism. To ascertain this claim, this research re-assessed the three notions mentioned above. This study analysed each thesis paragraph that claims the existence of “unity,” waḥdah al-wujūd, and pantheism ideas. Then, this research returns to the original speech of Shaykh Nāẓim to look at the full context of the meaning. This research also applied the lexical-semantic approach and academic views. In the debate on waḥdah al-wujūd, this research compares Shaykh Nāẓim with the writings of Imam al-Junayd and Imam al-Ghazālī. It also referred to Sufi scholars’ definitions of Sufistic terms such as ittiḥād. Regarding to the issue of pantheism, this research discovered authentic sources showing that Shaykh Nāẓim rejected this view. After conducting a critical analysis of the thesis, this research roots out that accusation of supporting the idea of “unification” resulted from a lack of in-depth understanding of the “unity” word. The accusation of waḥdah al-wujūd also occurs due to the misunderstanding of maqām al-fanā’s concept. While the accusation of pantheism occurs due to the author's ineptness to differentiate between the Sufi school and pantheism. In conclusion, the allegation that Shaykh Nāẓim holds views that contradict the Ahl al-Sunnah is an invalid claim.
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