鹰的智慧:(中)柏拉图对佛罗里达州阿普列乌斯的解读

IF 0.2 4区 历史学 0 CLASSICS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES Pub Date : 2023-06-01 DOI:10.1093/bics/qbad005
L. Pasetti
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引用次数: 0

摘要

《佛罗里达2》中的鹰是荷马史诗中许多鹰的文学合成。对这只猛禽的描述不仅是博学和修辞技巧的展示,而且反映了中世纪柏拉图对这种动物的λ γος的思想。荷马的使用,除了在风格上使所描述的主题变得崇高之外,还记录了普鲁塔克和埃利乌斯·阿里斯蒂德斯所强调的鹰与神之间的关系,并且在阿普留斯的宏观文本中也不止一次地出现。《奥德赛》第6.42-46章将猛禽的上升与柏拉图的Himmelfahrt主题联系起来,这在这方面尤为重要。对鹰向下飞行的描述,以荷马史诗的几段为基础,也强调了闪电般的速度和绝对无误,这也与神圣的智慧有关,正如提尔的马克西姆斯所观察到的那样,它有能力在任何地方以一瞥的速度抓住目标。
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The wisdom of the eagle: a (Middle) Platonic reading of Apuleius, Florida 2
The eagle of Florida 2 is the literary synthesis of many Homeric eagles. The description of this raptor is not only a display of erudition and rhetorical technique, but reflects Middle Platonic thought on the animal’s λόγος. The use of Homer, in addition to stylistically ennobling the described subject, documents the relationship between the eagle and the divine that is emphasized by Plutarch and Aelius Aristides and also occurs more than once in Apuleius’ macro-text. The reference to Odyssey 6.42–46, which connects the ascent of the raptor to celestial heights with the Platonic motif of the Himmelfahrt, is particularly significant in this regard. The description of the downward flight of the eagle, based on several Homeric passages, also emphasizes the lightning speed and the infallibility that are also pertinent to divine intelligence, which is capable, as Maximus of Tyre observes, of catching its target anywhere and with the swiftness of a glance.
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