炼狱狂欢和社会进步或者:在中世纪的深夜,“楼上”在哪里?

IF 0.1 4区 历史学 Q3 HISTORY ZEITSCHRIFT FUR HISTORISCHE FORSCHUNG Pub Date : 2015-06-22 DOI:10.3790/zhf.42.2.191
Christof Rolker
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引用次数: 0

摘要

纹章狂欢与社会进步。马克斯·韦伯《城市论》的一个关键概念是,在欧洲西北部,土地贵族和城市贵族被明显区分开来;对韦伯来说,这确实是将西方城市定位在北方而不是地中海的主要原因。人们常常认为,比赛书和纹章产生了这种截然不同的东西——显示继承的地位(在古代家庭的情况下)或要求地位(在社会向上爬的情况下)。这篇文章着眼于中世纪欧洲最大,最华丽,同时也是最广泛传播的纹章之一,康拉德·格伦伯格(1494年)的纹章。他自己经常被引用为社会攀登者的典范,因为他离开了他的公会,加入了当地贵族“Zur Katz”的社会,并颁发了一枚华丽的徽章。然而,这个纹章,虽然包含了2000多个纹章,主要来自帝国西南部,但确实……
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Heraldische Orgien und sozialer Aufstieg. Oder: Wo ist eigentlich „oben“ in der spätmittelalterlichen Stadt?
Summary Heraldic Orgies and Social Advancement. Or: Where Actually Is „Top“ in the Late-Medieval City One of the key concepts of Max Weber’s „The City“ was that in northwestern Europe landed nobility and urban patricians were clearly distinguished; for Weber, this was indeed the main reason to locate the occidental city in the north rather than in the Mediterranean. It has often been tought that tournament books and armorials produced this very difference – to display inherited status (in the case of ancient families) or to claim status (in the case of social climbers). The article looks at one of the largest, most sumptuous and, at the same time, most widely spread armorials of medieval Europe, that of Konrad Grunenberg (d. 1494). He himself has often been quoted as a paradigmatic social climber, as he left his guild to join the society of the local nobility „Zur Katz“ and issued a sumptuous armorial. Yet this armorial, while containing over 2000 coat-of-arms mainly from the southwest of the Empire, does...
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来源期刊
CiteScore
0.20
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0.00%
发文量
6
期刊介绍: Das Arbeitsgebiet der ZHF umfaßt die europäische Geschichte etwa vom 13. bis 19. Jahrhundert. Neben der politischen Geschichte werden in besonderem Maße auch Rechtsgeschichte, Kulturgeschichte sowie Sozialgeschichte berücksichtigt. Neuerscheinungen zu den genannten Gebieten werden in einem umfangreichen Rezensionsteil besprochen.
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