黑格尔的美学教训:Hotho版本和Nachschriften版本之间的根本差异

IF 0.3 0 PHILOSOPHY Aisthesis-Pratiche Linguaggi e Saperi dell Estetico Pub Date : 2020-08-21 DOI:10.7764/67.1
Italo Angelo Debernardi Cárcamo
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引用次数: 0

摘要

本文以黑格尔在柏林的美学讲座为基础,论述重读黑格尔 美学的必要性。 这,   分歧 这些 笔记本和  讲座  美学 编辑 由 Hotho, 暴露  分析, 显示  最 相关 修改 和 操作   编辑 了     结构和  内容  黑格尔 美学。 因此,分析从将自然美纳入 美学讲座开始;然后,论述了本文的系统化和三元结构;最后,理想的规范定义有问题。
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Las lecciones sobre estética de Hegel: discrepancias fundamentales entre la edición de Hotho y los Nachschriften
This paper argues the need to reread Hegelian aesthetics based on the transcripts of Hegel’s Berlin lectures on aesthetics. To do this, the differences between these notebooks and the Lectures on Aesthetics edited by Hotho, are exposed and analyzed, showing the most relevant modifications and manipulations that the editor made both on the structure and the content of Hegelian aesthetics. Thus, the analysis begins with the inclusion of the natural beauty in the Lectures on Aesthetics; then, it deals with the systematization and triadic structure of this work; and, finally, the problematic canonical definition of the ideal.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
31
审稿时长
40 weeks
期刊介绍: The choice of the name of the journal represents a farewell from the identification of aesthetics with hermeneutics and speculative philosophy of art. It also shows our strong commitment to the irreducibility of aesthetics to a mere psychological fact. The subtitle of the journal “practices, languages and knowledge concerning aesthetics” indicates the present, fertile pluralism of aesthetics. This is a pluralism of views and methods, often connected with the different ways in which contemporary arts and aesthetic abilities present and structure themselves. Also, it is a pluralism of thoughts and formulas, which induces to relativize the western tradition within which the discipline of aesthetics was born. Finally, it is a pluralism of epistemic landscapes, which also trespasses into the sphere of sensibility and art. These various, epistemic landscapes have recently experienced a revolutionary enlargement through the rise of some new or radically renewed disciplines (from neurosciences to anthropology, from cognitive sciences to psychobiology). Indeed, we conceive Aisthesis as a public space where those different approaches and disciplines can interact.
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