阿卜杜拉·蒙希在他自己的自传中饰演被捕获的角色

Rahimah Hamdan, Arba’ie Sujud, Nik Nur Hasmiru Husna Bahari
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引用次数: 0

摘要

本文旨在确定阿卜杜拉·蒙希(Abdullah Munshi)在其作品中的俘虏态度,并分析西方如何将他视为“现代马来文学之父”。阿卜杜拉·蒙希勇于挑战现有的文学惯例,并向马来读者介绍西方写作风格,这为他赢得了这个称号。从西方殖民主义者的角度来看,这种认可使他成为最可信的马来文学人物,特别是他的第一部自传体作品《Hikayat Abdullah》。他的声誉不断上升,直到一些学者开始质疑他的可信度,认为他不值得这样的认可。正如他的巨著所示,阿卜杜拉·蒙希被认为是一个被西方恩人的一切所吸引的人。考虑到这一现象,本研究基于赛义德·侯赛因·阿拉塔斯(Syed Hussein Alatas)的俘虏角色概念,将文本分析方法应用于第一部马来自传《希卡亚特·阿卜杜拉》(Hikayat Abdullah)。研究结果表明,Abdullah Munshi符合俘虏角色概念中的五个标准,即模仿西方人的活动并认为他们有益;一个不能在生活中提出新问题的人;一个认为西方知识是最好的人;毫无异议地接受西方人建议的人;他对西方的评价如此之高,以至于他没有意识到他自己已经成为了一个俘虏。这意味着阿卜杜拉·蒙希是一个被西方俘虏的人,正如他自己在自传中所揭示的那样。总而言之,可以证明,承认阿卜杜拉·蒙希为“现代马来文学之父”,导致马来文学分为两个时期,是西方最好的议程,以确保他们在殖民地的存在,特别是在马来世界。
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ABDULLAH MUNSHI AS THE CAPTURED CHARACTER IN HIS OWN AUTOBIOGRAPHY
This paper was aimed at identifying the captive attitude of Abdullah Munshi in his work and to analyse how the West came to recognise him as ‘The Father of Modern Malay Literature’. Abdullah Munshi’s courage in challenging the existing literary conventions and in introducing a Western style of writing to Malay audiences earned him this title. This recognition made him the most credible Malay literary figure from the perspective of the Western colonialists, especially with his first autobiographical work titled Hikayat Abdullah. His reputation continued to rise until several scholars began to dispute his credibility by arguing that he did not deserve to be recognised as such. Abdullah Munshi was labelled as an individual who was captivated by everything concerning his Western benefactors, as illustrated in his magnum opus.  With this phenomenon in mind, this study applied the text analysis method to the first Malay autobiography, the Hikayat Abdullah , based on Syed Hussein Alatas’ concept of a captive character. The findings of the study revealed that Abdullah Munshi conformed to five criteria in this concept of a captive character, namely, a person who copies the activities of Westerners and regards them as beneficial; a person who is unable to raise new questions in life; a person who regards Western knowledge to be the best; a person who accepts the suggestions of Westerners without objection; and a person who thinks so highly of the West that he fails to realize that he himself has become a captive. This means that Abdullah Munshi was a person who was a captive of the West, as he himself revealed through his autobiography. To summarize, it can be proven that the recognition accorded to Abdullah Munshi as ‘The Father of Modern Malay Literature’, which led to the separation of Malay literature into two periods, was the best agenda by the West to ensure the relevance of their presence in the colonies, particularly in the Malay World.
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