将针对黑人的暴力正常化的电影故事线的诞生

James A. Curiel
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引用次数: 0

摘要

第一部好莱坞大片《一个国家的诞生》(The Birth of a Nation)不仅建立了摄影技术和电影发行的电影惯例,还建立了一个传统的故事情节,在这个故事中,白人的父权权力通过白人救世主领导的暴力重新建立起来。这一情节贯穿了《1939年的乱世佳人》、20世纪40年代约翰·福特的骑兵三部曲、1971年的《欧米伽人》、1976年的《亡命徒乔西·威尔士》等大片的历史。这就产生了一个困惑:为什么《一个国家的诞生》受到如此的诋毁和鄙视,而随后采用同样故事情节的电影却受到如此高的评价?我对这种判断上的双重标准提出了一种解释,我称之为“分层造成的社会距离”。更大的问题是,这个故事情节使白人男性对黑人、自由主义者和女权主义者的枪支暴力正常化。
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The Birth of a Cinematic Storyline Normalizing Violence against Black Lives
The first Hollywood blockbuster, The Birth of a Nation, did more than establish cinematic conventions of camera techniques and movie distribution, for it also established a conventional storyline whereby white, patriarchal power is re-established through violence led by a white savior. This storyline can be traced throughout the history of major blockbusters such as Gone with the Wind of 1939, the cavalry trilogy by John Ford in the 1940s, The Omega Man from 1971, and The Outlaw Josie Wales from 1976. A quandary thus arises as to why The Birth of a Nation is held in such infamy and disdain when subsequent films that employ the same storyline are held in such high regard? I pose one explanation of this double standard in judgment as being caused by what I call “social distance by layering.” The larger issue is this storyline normalizes white male gun violence against blacks, liberals, and feminists.
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