伊本·赫勒敦的Ashabiyah理论:研究印尼穆斯林社会的另一个视角

UI Ardaninggar Luhtitianti, A. Arifin
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引用次数: 3

摘要

自从西方发现伊本·赫勒敦的作品《穆卡迪玛》以来,他就以穆斯林知识分子的身份广为人知。通过这项工作,他成为唯一一个其方法和知识基础为西方所接受的穆斯林科学家。伊本·赫勒敦被冠以社会学家、经济学家和社会科学创始人等多个称号。然而,在社会学学科中,利用伊本·赫勒敦的视角作为分析工具的尝试很少。在印尼,宗教社会学的研究通常是指在西方社会历史背景下出生的社会学家。伊本·克拉敦的乌姆兰和阿沙比耶理论提出了一个关于文明、文化和社区关系的大概念,这些概念是通过他对穆斯林社会的研究而产生的。本研究的结果表明,Ashabiyah理论可以作为宗教社会学研究的另一种视角,特别是在分析印尼多元文化穆斯林社会的社会宗教现象方面。原因是分析对象的社会历史背景的相似性在确定要使用的视角时非常重要。尽管如此,这并不意味着应该放弃具有不同上下文的透视图。相反,这些视角可以作为互补视角,丰富伊斯兰社会学的科学宝库。
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ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY
Ibn Khaldun was popularly known as a Muslim intellectual since the West discovered his work, Muqaddimah. Through this work, he became the only Muslim scientist whose methods and knowledge basis were accepted by the West. Ibn Khaldun became popular with several names, such as Sociologist, Economist, and the founder of social science. However, only few attempts use Ibn Khaldun's perspective as an analytical tool in the discipline of sociology. In Indonesia, the study of the sociology of religion often refers to the big names of sociologists born from the West socio-historical context. Ibn Khladun theory of Al-Umran and Ashabiyah has offered a big concept about civilization, culture, and communal ties that are generated through his research on Muslim society as its focused object. This results of this study reveal that the Ashabiyah theory can be used as an alternative perspective in the study of the sociology of religion, especially to analyze the socio-religious phenomena of the multicultural Muslim society in Indonesia. With the reason that the similarity of the socio-historical context of the object of analysis is very important in determining a perspective to be used. Although, it does not mean that perspectives with different contexts should be abandoned. On the contrary, those perspectives can be used as a complementary perspective, to enrich the scientific treasure in the Sociology of Islam.
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