Pepsi Febriyanti, Rochmat Budi Santoso
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引用次数: 1

摘要

本文的目的是表明wayang kulit是在爪哇土地上传播伊斯兰教的工具,并表明wayang kulit与Lakon Babat Alas Wanamarta的故事中所包含的伊斯兰价值观。研究人员提出了两个问题,为什么wayang kulit被用作在爪哇传播伊斯兰教的工具,以及在Lakon Babat Alas Wanamarta的wayang kulit故事中包含了哪些伊斯兰价值观。本研究采用描述性定性方法,通过文献资料和访谈收集数据。记录是通过观看大阳表演的录像来完成的。采访了经常表演木偶戏的木偶师。这项研究的结果是,wayang kulit成为苏南·卡利加(Sunan Kalijaga)传播伊斯兰的媒介。Sunan Kalijaga通过一种文化方式传播伊斯兰教。之所以选择Wayang kulit,是因为当时Wayang kulit很受欢迎。因此,通过wayang kulit传播伊斯兰教很容易被社区接受,因为每个wayang故事都与戏剧有关。在这个Lakon中,其中一个是Lakon Babat Alas Wanamarta,它包含了伊斯兰价值观,如ridho, istiqomah和tawakal。
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Nilai Keislaman dalam Cerita Wayang Kulit dengan Lakon Babad Alas Wanamarta di Kabupaten Karanganyar
The purpose of this article is to show that wayang kulit is a vehicle for the spread of Islam in the land of Java and to show the Islamic values ​​contained in the story of wayang kulit with the Lakon Babat Alas Wanamarta. The researcher has two problem formulations, why wayang kulit is used as a vehicle for the spread of Islam in Java and what Islamic values ​​are contained in the wayang kulit story with the Lakon Babat Alas Wanamarta. This study used a descriptive qualitative method with data collection techniques through documentation and interviews. Documentation is done by viewing video recordings of wayang performances. Interviews were conducted with the puppeteers who often perform wayang performances. The result of this study is that wayang kulit became a medium for spreading Islam by Sunan Kalijaga. Sunan Kalijaga spread Islam through a cultural approach. Wayang kulit was chosen because at that time wayang kulit was something that was popular. So that the spread of Islam through wayang kulit is easily accepted by the community by being associated with the play in each wayang story. In this Lakon, one of them is the Lakon Babat Alas Wanamarta which contains Islamic values, such as ridho, istiqomah, and tawakal.
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