怀旧与保护公共农贸市场的白人至上主义

A. Babb, M. Betz, Sang-hyoun Pahk, Isis Smith
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引用次数: 0

摘要

2019年,印第安纳州布卢明顿农贸市场的一名有机农产品摊贩被曝光是暴力白人至上主义组织Identity Evropa的积极成员,引发了全国关于当地食品白人化的讨论,以及当地对该摊贩继续进入市场的争议。激进组织和社区成员在公开会议上主张将摊贩赶出市场,并在剩余的季节里抗议摊贩的摊位。值得注意的是,官方政策和大部分公众情绪都站在了白人至上主义小贩一边,而活动人士则被逮捕并噤声。本文通过话语分析和参与者观察,探讨了三个相关的动态。首先,我们强调了当地食物的怀旧修辞与白人民族主义意识形态之间的共鸣,以解释为什么白人至上主义者通常会将农贸市场视为进一步推进其种族项目的合适场所。其次,我们说明了包括母性、社区成员和人与土地之间的有机联系在内的重叠主题是如何运作的,以保护白人至上主义的供应商免受公众的监督。最后,我们展示了反对白人至上主义者出现在市场上的活动人士是如何使用类似的言论的,因此这些活动人士成为了破坏和排他性暴力的明确来源。
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Nostalgia and the Protection of White Supremacy at a Public Farmers’ Market
In 2019, an organic produce vendor in a Bloomington, Indiana, farmers’ market was exposed as an active member of the violent white supremacist organization Identity Evropa, sparking national conversation about the whiteness of local food and local controversy over the vendor’s continued inclusion in the market. Activist groups and community members argued for the vendor’s removal from the market at public meetings and protested the vendor’s stand throughout the remainder of the season. Remarkably, official policy and much of public sentiment resolved on the side of the white supremacist vendor, while activists were arrested and silenced. Drawing on discourse analysis and participant observation, this article addresses three related dynamics. First, we highlight the resonances between the nostalgic rhetoric of local food and aspects of white nationalist ideology to explain why white supremacists in general might see farmers’ markets as an appropriate site to further their racial project. Second, we illustrate how overlapping themes including motherhood, community membership, and organic links between people and land operated to shield the white supremacist vendor from public scrutiny. Finally, we show how parallel rhetoric was deployed against activists who objected to the presence of white supremacists in the market, so the activists became the identified source of disruption and exclusionary violence.
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