从Maqāṣid syari 'ah的角度分析伊斯兰教迪特真·比玛斯关于妻子的伊达的通函

M. Ali, Abnan Pancasilawati, Mursyid
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引用次数: 0

摘要

对于伊斯兰指导总局的通函(编号:P-005/DJ.III/HK),社区、首领和KUA负责人之间一直存在争议。007/10/2021关于在妻子的伊达期结婚,其中一项规定禁止丈夫在妻子的伊达期结婚。这场争议是由是否有男性的iddah问题引发的。本研究旨在找出Imām al-Syāṭibī对妻子出嫁期间的《婚姻通函》的maqāṣid syari 'ah视角。这种规范性研究使用概念和历史方法。法律分析使用maqāṣid syar 'ah Imām al-Syāṭibī的概念,maqāṣid kulliyah和juz'iyyah理论。本研究结果显示,《通函》的实质内容与Imām al-Syāṭibī的maqāṣid伊斯兰教原则相关,其中每一项条款都可以保护宗教、灵魂、血统、思想和财产,包括禁止丈夫在妻子的iddah期间结婚的条款。这项禁令是专门针对以离婚拉吉的身份离婚的,因为maqāṣid是,在离婚拉吉中iddah的存在是双方(丈夫和妻子)对他们的婚姻关系进行清晰思考的时期。因此,作为规定制定者的宗教事务部有必要将本通函传播出去,特别是对所有的KUA进行咨询,以免对本通函产生不同的看法。
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Analysis of the Circular Letter from the Ditjen Bimas Islam on the Iddah of Wives from the Perspective of Maqāṣid Syarī'ah
There has been controversy among the community, headmen, and heads of KUA regarding the Circular Letter of the Directorate General of Islamic Guidance Number: P-005/DJ.III/HK.007/10/2021 concerning marriage during the Wife’s Iddah Period, which among its provisions, prohibits the husband's marriage within the iddah period of his wife. The controversy was triggered by the question of whether or not there was iddah for men. This study aims to find out the maqāṣid syarī'ah perspective of Imām al-Syāṭibī on the Circular Letter on Marriage during the wife's iddah. This normative research uses conceptual and historical approaches. The legal analysis uses the concept of maqāṣid syarī'ah Imām al-Syāṭibī both maqāṣid kulliyah and juz'iyyah theories. Results of this Research show that the substance of the Circular Letter is relevant to Imām al-Syāṭibī's maqāṣid syarī'ah principles in that each of its provisions can protect religion, soul, lineage, mind, and property, including the provision prohibiting the husband's marriage during the wife's iddah period. The prohibition is specific to divorce with the status of divorce raj'ī because the maqāṣid is that the existence of iddah in divorce raj'ī serves as a period for both parties (husband and wife) to think clearly about their marriage relationship. Therefore, the Ministry of Religious Affairs, as the formulator of the regulation, needs to disseminate this Circular Letter and especially provide counseling to all KUA so as not to cause different perspectives on this Circular Letter.
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