{"title":"黑格尔社会理论中的pietat概念,第二部分","authors":"Adolfo Lizárraga-Gómez","doi":"10.4067/s0717-554x2021000200124","DOIUrl":null,"url":null,"abstract":"This article stresses the term Pietat in Hegel's work as a fundamental concept to a philosophy that open several fields on social theory facing inexorably positivism or “naturalistic materialism” from which have been made renown critics to Hegel on social science. Through this term, Hegel describes a social evolution looking for the substance of each one of the stages that comprise it, particularly in the West. This paper first exposes the place in the Hegel’s work where the term Pietat appears as the beginning of that social evolution. Then it is exposed the destiny of that evolution as completeness of human-subjectivity. Finally, is specified the fields of research open by the study of the term Pietat, that in Hegel is turned to concept.","PeriodicalId":54112,"journal":{"name":"Cinta de Moebio","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"El concepto de Pietät en la teoría social de Hegel, parte II\",\"authors\":\"Adolfo Lizárraga-Gómez\",\"doi\":\"10.4067/s0717-554x2021000200124\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article stresses the term Pietat in Hegel's work as a fundamental concept to a philosophy that open several fields on social theory facing inexorably positivism or “naturalistic materialism” from which have been made renown critics to Hegel on social science. Through this term, Hegel describes a social evolution looking for the substance of each one of the stages that comprise it, particularly in the West. This paper first exposes the place in the Hegel’s work where the term Pietat appears as the beginning of that social evolution. Then it is exposed the destiny of that evolution as completeness of human-subjectivity. Finally, is specified the fields of research open by the study of the term Pietat, that in Hegel is turned to concept.\",\"PeriodicalId\":54112,\"journal\":{\"name\":\"Cinta de Moebio\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cinta de Moebio\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4067/s0717-554x2021000200124\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cinta de Moebio","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4067/s0717-554x2021000200124","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
El concepto de Pietät en la teoría social de Hegel, parte II
This article stresses the term Pietat in Hegel's work as a fundamental concept to a philosophy that open several fields on social theory facing inexorably positivism or “naturalistic materialism” from which have been made renown critics to Hegel on social science. Through this term, Hegel describes a social evolution looking for the substance of each one of the stages that comprise it, particularly in the West. This paper first exposes the place in the Hegel’s work where the term Pietat appears as the beginning of that social evolution. Then it is exposed the destiny of that evolution as completeness of human-subjectivity. Finally, is specified the fields of research open by the study of the term Pietat, that in Hegel is turned to concept.
期刊介绍:
Cinta de Moebio publishes scientific articles and essays on epistemology of social science. The editorial experience of the magazine indicates that some academics send articles of philosophy, but of issues that are not related to the social sciences, as well as academics who sent the results of their research or projects in the social sciences, but its focus is not epistemology, which also are geared out to the purpose of the journal. The journal, put it in some way, it is in the dialogue of philosophy with social science and, therefore, both domains must be present in the articles.