亚齐地区古兰经训诂学的科学传统与发展

M. Amin, Muhammad Reza Fadil, Syafieh Syafieh
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引用次数: 0

摘要

作为伊斯兰教进入群岛的最初门户,亚齐储存了许多关于伊斯兰教义传播和发展的历史信息。值得研究的有趣的事情之一是古兰经训诂学领域的发展在亚齐传播伊斯兰教义的整个历史中经历了迅速的发展。采用文献研究法和描述性分析法。其结果是,亚齐古兰经训诂学的发展分为三个时期。首先,在古典时期,古兰经的教义并不是独立的,而是被插入到伊斯兰教和苏菲教之间,由来自阿拉伯和印度的传教士传播到伊伊马里(全球)。第二,中期,受过教育的亚齐人开始在麦加和麦地那学习,使他们精通宗教知识,从而诞生了马来语的《古兰经》解经Tarjumān al- mustaf,作者是Abdurrauf al-Sinkily。第三,在现代时期,此时亚齐的注释作品开始迅速发展,包括穆罕默德·哈什比·阿什-希迪基写的《古兰经ānul majmajd An-Nūr》,腾库·马希丁·优素福写的《古兰经ānul karkarm》和《押韵意译》,阿卜杜拉赫曼·道迪写的《塔夫西尔·加约》,以及塔夫西尔·帕西的《塔夫西尔·帕西》,哈桑·巴斯里,扎基·福阿德,a·穆法希尔·穆罕默德和穆斯塔法·易卜拉欣。
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Scientific Tradition and Development of The Qur'anic exegesis in Aceh
As the initial gateway for the entry of Islam to the archipelago, Aceh stores much historical information on the spread and development of Islamic teachings. One of the interesting things to study is the development of the field of the Qur'anic exegesis which has experienced rapid development throughout the history of the spread of Islamic teachings in Aceh. By doing a literature study and descriptive analysis method. The result is that the development of the Qur'anic exegesis in Aceh is divided into three periodizations. First, the classical period in which the teaching of the Qur'an did not stand alone but was inserted between the teaching of fiqh and Sufism and delivered ijmali (global) by preachers from Arabia and India. Second, the middle period in which educated Acehnese began to study in Mecca and Medina so that they were proficient in religious knowledge so that the Malay the Qur'anic exegesis of Tarjumān al-Mustafīd by Abdurrauf al-Sinkily was born. Third, the modern period where at this time the works of commentary in Aceh began to develop rapidly, including Al-Qur'ānul Majīd An-Nūr written by Muhammad Hasbi ash-Shiddieqy, Al-Qur'ānul Karīm and Free Translation of Rhymes by Tengku Mahyiddin Yusuf, Tafsir Gayo by Abdurrahman Daudy, and Tafsir Pasee by TH Thalhas, Hasan Basri, Zaki Fuad, A. Mufakhir Muhammad, and Mustafa Ibrahim.
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