“有福的懒汉”或“懒惰的懒汉”:18世纪末和19世纪俄罗斯和外国对克里米亚鞑靼人懒惰的刻板印象

Pub Date : 2023-01-01 DOI:10.18254/s207987840024209-8
N. Khrapunov
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引用次数: 0

摘要

本文讨论了克里米亚鞑靼人“懒惰”的刻板印象的起源和演变,这种刻板印象出现在18世纪末和19世纪的俄罗斯和外国旅行著作中。事实证明,这种刻板印象是西方启蒙运动的“纸上谈谈地”知识的产物,启蒙运动产生了在“高贵的野蛮人”居住的遥远国家的“人间天堂”观念。作者和科学家将其应用于克里米亚的情况,忽略了该地区穆斯林伦理和政治经济发展的特殊性。对克里米亚居民的反思有时受到主观情况的影响,例如与鞑靼人在土地财产占有问题上的冲突。“鞑靼人懒”的刻板印象很快在公众心中扎根。它具有真正的政治后果,因为它影响了政府和个人的行为。也许这种刻板印象是克里米亚融入俄罗斯帝国花了很长时间的原因之一。
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“Blessed Idlers” or “Indolent Loafers”: the Stereotype of Crimean Tatar Laziness in Russian and Foreign Mind in the Late of the 18th and 19th Centuries
This paper discusses the origin and evolution of the stereotype of “laziness” of the Crimean Tatars, which appeared in Russian and foreign travel writings from the late-eighteenth and nineteenth centuries. It has been shown that this stereotype was a product of Western “armchair” knowledge of the Enlightenment, which produced the ideas of “terrestrial paradise” in faraway countries where lived the “noble savages”. Applying it to what was seen in the Crimea, the writers and scientists ignored the specificities of Muslim ethics and political-economic developments in the region. The reflections on the Crimean residents were sometimes influenced by subjective circumstances, such as conflicts with Tatars concerning the possession of land properties. The stereotype of “Tatar sloth” quickly established itself in public mind. It had real political consequences, as it influenced the actions of the government and private persons. Perhaps this stereotype was among the reasons why the integration of the Crimea into the Russian empire took a very long time.
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