奥匈出版社关于特兰西瓦尼亚撒克逊人对地名法的抵抗IV/1898

Kirill Popov
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引用次数: 0

摘要

散布在奥匈帝国不同历史地区领土上的其他民族(匈牙利人、罗马尼亚人、塞尔维亚人、斯洛伐克人和捷克人)中的日耳曼民族问题,是哈布斯堡王朝“拼凑”君主制中众多民族问题之一。他们被分散在不同时期建立的、具有不同程度的团结和自我意识的公社中,面临着各种各样的矛盾。他们在君主制的两半之间,在核心和边缘之间,在国家政治上占主导地位的民族之一和所有其他民族之间,在一个地区的大民族和小民族之间,甚至在奥匈帝国和德国之间。特兰西瓦尼亚撒克逊人(Transylvanian saxon)就是这样一个具有发达的地区特征和高水平的社会和政治活动的公社,他们将布达佩斯的统一语言政策视为一种挑战。他们试图阻止《地名法IV/1898》的颁布,这表明撒克逊人对匈牙利政府的负面态度广泛传播。他们的这种态度与二元君主制的许多社会力量是一致的。各种期刊对抗议活动的关注证实了这一结论。本文利用撒克逊期刊,考察并比较了撒克逊人对新法律的反应,以及来自波西米亚王室领地的斯洛伐克人、捷克人和德国人以及各州首府自由派人士的看法。斯洛伐克人也受到地名法的影响,来自波西米亚王室领地的日耳曼人生活在与撒克逊人非常相似的矛盾中。与此同时,大都市自由主义圈子在政治上占主导地位。这样的比较揭示了当代人对奥匈帝国不同地区的民族问题的异同之处的一定程度的理解,以及不同期刊对同一条新闻的讨论方式。它还丰富了我们对世纪之交哈布斯堡王朝的社会和政治生活的了解。
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Austro-Hungarian Press on the Resistance of the Transylvanian Saxons against the Toponyms Law IV/1898
The problem of ethnic Germans dispersed among other peoples (the Hungarians, Romanians, Serbs, Slovaks, and Czechs) on the territories of different historical regions of Austro-Hungary, was one among many national questions in the “patchwork” monarchy of the Habsburgs. Divided in separated communes, which had been established at different times and had different levels of solidarity and self-consciousness, they faced a variety of contradictions. They were between two halves of the monarchy, between the core and the periphery, between one of the politically dominant nationalities of the state and all the others, between the bigger and smaller ethnic groups of a region, and even between Austro-Hungary and Germany. One such commune with a developed regional identity and high level of social and political activity, the Transylvanian Saxons, took the unifying language policy of Budapest as a challenge. Their attempts to prevent the enactment of the Toponyms Law IV/1898 revealed the wide spread of negative attitudes towards the Hungarian government among the Saxons. They had such an attitude in common with many social forces of the dual monarchy. The attention of various periodicals to the protests confirms such a conclusion. Using Saxon periodicals, the article examines and compares the perception of the Saxon reaction to the new law with that of the Slovaks, the Czechs and Germans from the Bohemian Crown Lands, and the liberal circles of the state capitals. The Slovaks were also affected by the Toponyms Law, and Germans from the Bohemian Crown lands lived with contradictions very similar to those experienced by the Saxons. At the same time, metropolitan liberal circles were politically dominant. Such a comparison reveals a degree of understanding of the similarities and differences between the national questions in different regions of Austro-Hungary by contemporaries and in the ways the same news was discussed in various periodicals. It also enriches our knowledge about the complexion of social and political life in the Habsburg monarchy at the turn of the century.
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