【《索华本藏》药浴中“甘露方五味”的神话背景】。

H P Zhang
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引用次数: 0

摘要

在本-帕神话中,人们相信神与恶魔之间的战争导致了恶魔的“毒药”造成的“污染”和“疾病”。然后“露”(又名“甘露”)被认为可以解毒。因此,“露水”(bdud rtsi,甘露)与恶魔(bdud)有关。“露”(bdud rtsi,甘露)被证明是“净化人的液体(CAN)”,当它被用来解毒时,但被证明是“药”,当它被用来治疗“疾病”时。由于“露”(bdud rtsi,甘露)被用于净化和治疗,用“露”(bdud rtsi,甘露)制成的温泉也被认为具有类似的功能。从这个意义上说,一些从“露”(bdud rtsi,甘露)中提取的药物被西藏祖先当作索瓦日巴的Lum药浴来模仿和取代温泉来治疗疾病。
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[The myth background of "Five Flavors of Ganlu Fang" in Lum medicinal bathing of Sowa Rigpa].

It was believed, in Bon-pa mythology, that the war between gods and demons led to the "pollution" and "disease" from the demons' "poison". Then "dew" (bdud rtsi,Gan Lu) was claimed to detoxicate the poison. The "dew" (bdud rtsi, Gan Lu), therefore, was related to demons (bdud). The "dew" (bdud rtsi, Gan Lu) was demonstrated as "liquid to purify human (CAN)" when it was used to detoxicate, but shown as "medicine" when it was used to treat "disease". Since the "dew" (bdud rtsi, Gan Lu) was used for purification and treatment, hot springs which were made of the "dew" (bdud rtsi, Gan Lu) were also believed to have similar functions. In this sense, some medicines derived from the "dew" (bdud rtsi, Gan Lu) were taken as Lum medicinal bathing of Sowa Rigpa to imitate and replace hot springs by the Tibetan ancestors to treat diseases.

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来源期刊
中华医史杂志
中华医史杂志 Medicine-Medicine (all)
CiteScore
0.10
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发文量
2145
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