Imagining Neurodivergent Futures from the Belly of the Identity Machine: Neurodiversity, Biosociality, and Strategic Essentialism.

Abstract

Several critiques have emerged of the neurodiversity paradigm and of claims made by activists in the Neurodiversity Movement. These critiques include concerns that the Neurodiveristiy movement downplays the differences between Autistic people. In this article, I argue that the neurodiversity paradigm is a strategically adopted response to current realities. Sometimes, it is strategically necessary to appeal to existing narratives about Autism, or to emphasize solidarity within the Autistic community over the autism spectrum's internal diversity. At times, this can lead activists to neglect a more nuanced articulation of the Neurodiversity paradigm, which allows for the diversity of our community while still calling for solidarity in the face of shared experiences of discrimination. I compare this strategy with strategies of strategic essentialism utilized in the Indigenous Rights movement in Canada. I also explore the ways in which discourses of ableism and racism have historically been intertwined. Both Autistic people and Indigenous people represent diverse communities that must grapple with externally imposed identities to access legal rights, and both identities have been denigrated as mentally inferior by non-Autistic and colonial powers. I conclude that it is sometimes necessary to employ these types of strategies to secure needed resources and protections. I call for both scholars and advocates to take a more intersectional approach to understanding how strategic essentialism is being deployed within the Neurodiversity Movement.