Confession and identity

Pub Date : 1900-01-01 DOI:10.5204/mcj.1715
P. Marshall
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引用次数: 1

Abstract

It seems an appropriate time for confessions. Clinton, in what could be described as an "incremental" confession, has made his admission of "inappropriate" intimate relations with Monica Lewinsky not only a running media event, but also a semantic debate about how far one goes before one is both lying and having sex. Confession is, at its base, a revelation of the self. It is marking one's boundaries of identity, particularly in how that identity is publicly displayed. Confession also implies that there are hidden elements of the self that are not normally revealed, but that some shift has occurred, some border of the private and public has moved like earthquake-affected tectonic plates, which makes the confession necessary and appropriate. The confession in its appropriateness is all about cultural values and where one is situated within a spectrum of normative etiquette.
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忏悔与身份
现在似乎是忏悔的好时机。克林顿承认自己与莫妮卡·莱温斯基(Monica Lewinsky)有“不恰当”的亲密关系,这可以说是一种“渐进式”的忏悔。他承认自己与莱温斯基有“不恰当”的亲密关系,这不仅是一个持续的媒体事件,也是一场语义上的辩论,即一个人在撒谎和发生性关系之前要走多远。忏悔,在其基础上,是自我的启示。它标志着一个人身份的界限,特别是在如何公开展示这种身份方面。坦白也意味着自我中有一些隐藏的元素通常不会被揭示出来,但是一些变化已经发生了,一些私人和公共的边界像地震影响的构造板块一样移动了,这使得坦白变得必要和适当。忏悔的适当性是关于文化价值和一个人在规范礼仪的范围内所处的位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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