Elder-led cultural identity program as counterspace at a public university: Narratives on sense of community, empowering settings, and empowerment

IF 3.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY American journal of community psychology Pub Date : 2023-04-20 DOI:10.1002/ajcp.12673
Sara L. Buckingham, Tiera Uqiilaq Schroeder, Jacy R. Hutchinson
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引用次数: 1

Abstract

Higher education institutions present unique settings in which identities and life paths are distinctively shaped. While at their best universities should serve as empowering settings that support their members to grow and develop, to raise awareness of injustice, and to catalyze change, too often systems of higher education in the United States serve to marginalize Indigenous cultures and promote assimilation to White, Euro-American cultures. Counterspaces offer an important response, spaces developed by and for people experiencing oppression that allow for solidarity-building, social support, healing, resource attainment, skill-building, resistance, counter-storytelling, and ideally, empowerment. The Alaska Native (AN) Cultural Identity Project (CIP) is based at an urban U.S.-based university and was rolled out during the COVID-19 pandemic. Developed from the best available scientific and practice literature, local data from AN students, and traditional wisdom from Elders, CIP incorporated storytelling, experiential learning, connection, exploration, and sharing of identity and cultural strengths with the aim of helping AN students understand who they are and who they are becoming. In all, 44 students, 5 Elders, and 3 additional staff participated in the space. In this paper, we sought to understand how CIP was experienced by these unique members who co-created and engaged in this space through 10 focus groups with 36 of the CIP members. We found that the counterspace promoted a sense of community, served as an empowering setting, and set the stage for empowering actions and ripple effects beyond its impact on individuals.

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老年人领导的文化认同项目是公立大学的反空间:关于社区意识、赋权环境和赋权的叙述。
高等教育机构提供了独特的环境,在这些环境中,身份和人生道路得到了独特的塑造。虽然在最好的情况下,大学应该成为支持其成员成长和发展、提高对不公正的认识和促进变革的赋权环境,但美国的高等教育体系往往会使土著文化边缘化,并促进对白人、欧美文化的同化。反空间提供了一个重要的回应,由经历压迫的人开发并为他们开发的空间,允许建立团结、社会支持、治愈、获得资源、技能建设、抵抗、反故事,理想情况下,还有赋权。阿拉斯加原住民(AN)文化认同项目(CIP)位于美国一所城市大学,在新冠肺炎大流行期间推出。CIP从现有的最佳科学和实践文献、AN学生的当地数据以及长老的传统智慧中发展而来,融合了讲故事、体验式学习、联系、探索以及身份和文化优势的共享,旨在帮助AN学生了解自己是谁,以及自己正在成为什么样的人。总共有44名学生、5名长者和3名额外的工作人员参加了这个空间。在本文中,我们试图了解这些独特的成员是如何体验CIP的,他们通过与36名CIP成员组成的10个焦点小组共同创建并参与了这一领域。我们发现,反空间促进了社区意识,成为一种赋权环境,并为赋权行动和超越对个人影响的连锁反应奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
6.30
自引率
9.70%
发文量
55
期刊介绍: The American Journal of Community Psychology publishes original quantitative, qualitative, and mixed methods research; theoretical papers; empirical reviews; reports of innovative community programs or policies; and first person accounts of stakeholders involved in research, programs, or policy. The journal encourages submissions of innovative multi-level research and interventions, and encourages international submissions. The journal also encourages the submission of manuscripts concerned with underrepresented populations and issues of human diversity. The American Journal of Community Psychology publishes research, theory, and descriptions of innovative interventions on a wide range of topics, including, but not limited to: individual, family, peer, and community mental health, physical health, and substance use; risk and protective factors for health and well being; educational, legal, and work environment processes, policies, and opportunities; social ecological approaches, including the interplay of individual family, peer, institutional, neighborhood, and community processes; social welfare, social justice, and human rights; social problems and social change; program, system, and policy evaluations; and, understanding people within their social, cultural, economic, geographic, and historical contexts.
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