The Bare Past.

Vincent Grandjean
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引用次数: 1

Abstract

In this paper, I first introduce one of the most prominent objections against the Growing Block Theory of time (GBT), the so-called 'epistemic objection', according to which GBT provides no way of knowing that our time is the objective present and, therefore, leads at best to absolute skepticism about our temporal location, at worst to the quasi-certainty that we are located in the objective past. Secondly, I express my dissatisfaction regarding the various traditional attempts to address this objection, especially Merricks (2006), Forrest (2004) and Correia and Rosenkranz (2018). Thirdly, I show that the passage of time leads to an anti-essentialist picture of natural kinds. Finally, I develop my own solution to the epistemic objection, based on the continued existence of bare particulars.

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赤裸的过去。
在本文中,我首先介绍了对时间增长块理论(GBT)最突出的反对意见之一,即所谓的“认识论反对意见”,根据该反对意见,GBT没有办法知道我们的时间是客观的现在,因此,至多导致对我们的时间位置的绝对怀疑,最坏的情况是我们位于客观的过去的准确定性。其次,我对解决这一反对意见的各种传统尝试表示不满,特别是梅里克斯(2006),福雷斯特(2004)和科雷亚和罗森克兰茨(2018)。第三,我表明时间的流逝导致了自然种类的反本质主义图景。最后,基于裸细节的持续存在,我提出了我自己的解决方案。
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