{"title":"The Concrete Metaphysics of the “Divine Comedy”: P. Florensky’s “Imaginaries in Geometry” and the Danteana of the Silver Age","authors":"Oxana M. Sedykh","doi":"10.17588/2076-9210.2022.1.067-085","DOIUrl":null,"url":null,"abstract":"In 1921, on the 600th anniversary of Dante Alighieri, the Silver Age philosopher and priest Pavel Florensky finished writing his book “Imaginaries in Geometry”, in which he demonstrated how the medieval picture of cosmos unfolded in “Divine Comedy” was confirmed in the light of modern science. The book was published in 1922 and has since been commented from various points of view. This article raises a question that has hardly been touched upon in the Florenskian scholarship: i.e. in what aspects does Florensky’s view of Dante fit into the “Danteana” (“Dante’s text”) of the Silver Age? In this respect, other approaches to Dante’s work in the context in which Florensky’s position was developed are considered, with a special focus on the views of Russian religious thinkers. One of the main hypotheses of this article is that such a way of posing this question is useful to explain the phenomenon of “Russian Dante”, whose originality is mentioned in a number of relevant studies. This article also reveals the way in which the perception of Dante by Russian thought is connected with the assessment of the historical and cultural position that his work occupies. In this regard, particular attention is paid to the re-evaluation of the consolidated vision of the Middle Ages and the Renaissance undertaken by Russian thought. In conclusion, the reason for the increased interest in the phenomenon of Dante within the Silver Age religious and philosophical thought is the recognition of proximity to their own ideological attitudes of the symbolic worldview as is presented in the “Divine Comedy”. In Pavel Florensky’s thought this type of worldview receives not only a philosophical, but also a scientific justification, and is defined by the concept of “concrete metaphysics”.","PeriodicalId":445879,"journal":{"name":"Solov’evskie issledovaniya","volume":"99 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Solov’evskie issledovaniya","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17588/2076-9210.2022.1.067-085","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In 1921, on the 600th anniversary of Dante Alighieri, the Silver Age philosopher and priest Pavel Florensky finished writing his book “Imaginaries in Geometry”, in which he demonstrated how the medieval picture of cosmos unfolded in “Divine Comedy” was confirmed in the light of modern science. The book was published in 1922 and has since been commented from various points of view. This article raises a question that has hardly been touched upon in the Florenskian scholarship: i.e. in what aspects does Florensky’s view of Dante fit into the “Danteana” (“Dante’s text”) of the Silver Age? In this respect, other approaches to Dante’s work in the context in which Florensky’s position was developed are considered, with a special focus on the views of Russian religious thinkers. One of the main hypotheses of this article is that such a way of posing this question is useful to explain the phenomenon of “Russian Dante”, whose originality is mentioned in a number of relevant studies. This article also reveals the way in which the perception of Dante by Russian thought is connected with the assessment of the historical and cultural position that his work occupies. In this regard, particular attention is paid to the re-evaluation of the consolidated vision of the Middle Ages and the Renaissance undertaken by Russian thought. In conclusion, the reason for the increased interest in the phenomenon of Dante within the Silver Age religious and philosophical thought is the recognition of proximity to their own ideological attitudes of the symbolic worldview as is presented in the “Divine Comedy”. In Pavel Florensky’s thought this type of worldview receives not only a philosophical, but also a scientific justification, and is defined by the concept of “concrete metaphysics”.
1921年,在但丁诞辰600周年之际,白银时代的哲学家和牧师帕维尔·弗洛伦斯基(Pavel Florensky)完成了他的著作《几何中的想象》(Imaginaries In Geometry)。在这本书中,他展示了《神曲》中展现的中世纪宇宙图景是如何在现代科学的光芒下得到证实的。这本书出版于1922年,从那时起人们就从不同的角度对它进行了评论。这篇文章提出了一个在弗洛伦斯基的学术研究中几乎没有触及的问题:即,弗洛伦斯基对但丁的看法在哪些方面符合白银时代的“但丁文本”?在这方面,在弗洛伦斯基的立场发展的背景下,考虑了但丁作品的其他方法,特别关注俄罗斯宗教思想家的观点。本文的一个主要假设是,这种提出问题的方式有助于解释“俄罗斯但丁”现象,其独创性在许多相关研究中都被提及。本文还揭示了俄罗斯思想对但丁的看法是如何与他的作品所占据的历史和文化地位的评估联系在一起的。在这方面,特别注意的是重新评价俄罗斯思想所承担的中世纪和文艺复兴的统一愿景。总之,白银时代宗教和哲学思想中对但丁现象越来越感兴趣的原因是认识到他们自己的意识形态态度,即“神曲”中所呈现的象征世界观。在帕维尔·弗洛伦斯基的思想中,这种世界观不仅得到了哲学的论证,而且得到了科学的论证,并被定义为“具体形而上学”的概念。