Decentering Colonialism and Ableism in Artistic Practices

Mira Kallio-Tavin, Alice Wexler
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Abstract

This article introduces the work of five young disabled artists, creative workers, and scholars of color, who the authors invited to be on a panel titled Decentering Colonialism and Ableism in Artistic Practices at the 3rd International Conference on Disability Studies, Arts, and Education. In this article, we focus on three intersecting and interconnected themes that were discussed during the panel: crip time/wisdom, colonialism, and care. The artists work against colonial knowledge through lived experiences and desires that resist ableist, white, and normative structures. The power of artmaking materializes ideas through their bodies, writings, performances, and images through multiple media and technologies that elucidate the disabled bodymind conditions. The authors acknowledge how differently the pandemic allowed care to be offered for disabled, queer, Black, Indigenous, and people of color (BIPOC), particularly considering how black and brown people often provide the networks of care. We argue that the intersecting themes of crip time, colonialism, and care are significant for human ethical values and social justice.
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艺术实践中的去中心化殖民主义与残疾主义
这篇文章介绍了五位年轻的残疾艺术家、创意工作者和有色人种学者的作品,作者邀请他们参加第三届国际残疾研究、艺术和教育会议的一个题为“在艺术实践中去中心殖民主义和残疾主义”的小组讨论。在本文中,我们将重点讨论小组讨论的三个相互交叉和相互关联的主题:蹩脚的时间/智慧,殖民主义和关怀。艺术家们通过生活经验和抵制残疾主义、白人和规范结构的欲望来反对殖民知识。艺术创作的力量通过他们的身体、文字、表演和图像,通过多种媒体和技术,将思想具体化,阐明残疾人的身心状况。作者承认,大流行给残疾人、酷儿、黑人、土著人和有色人种(BIPOC)提供的护理有多么不同,特别是考虑到黑人和棕色人种通常提供的护理网络。我们认为,残破时代、殖民主义和关怀的交叉主题对人类伦理价值观和社会正义具有重要意义。
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