Archives in drag

Suzanne C. Persard
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Abstract

‘Archives in drag: Performing nachaniya towards a queer theory of indenture’ takes as its object the figure of the Indo-Jamaican nachaniya dancer as a paradigm for re-thinking queer theories of indenture. Nachaniya is a highly stylized Indo-Jamaican folk dance featuring a heterosexual male dancing in drag. The performance, which can be traced to the nineteenth century, is still common within present-day Indo-Jamaican communities and the diaspora. Nachaniya therefore presents both parts of a queer historical and living archive. By using an archival photograph from the 1960s of a nachaniya dancer as a point of entry, I consider the ways in which this genre of Indo-Jamaican folk performance demonstrates gender non-normativity as deeply embedded within the indentured archive. Since nachaniya is also read as not necessarily queer but ‘cultural’, I am interested in the tensions between a refusal to categorize the performance as a kind of drag while simultaneously elevating its ‘cultural’ status and the slippage between ‘queer’ and ‘culture’. I consider the figure of the nachaniya dancer as what Anjali Arondekar has termed a site of ‘ordinary surplus’ rather than a site of queer exception. Through a reading of this queer archival photograph, I consider destabilizing narratives of loss or absence that saturate approaches to the queer archive of indenture to suggest that nachaniya is a useful paradigm for theorizing the nexus at which Indo-Jamaican archives and queers of indenture have been theorized as ‘nothing to see’.
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拖拽档案
“变装档案:向契约的酷儿理论表演nachaniya”以印度-牙买加nachaniya舞者的形象为对象,作为重新思考契约的酷儿理论的范例。Nachaniya是一种高度风格化的印度-牙买加民间舞蹈,以异性恋男性的变装舞蹈为特色。这种表演可以追溯到19世纪,在今天的印度-牙买加社区和侨民中仍然很常见。因此,Nachaniya呈现了一个酷儿历史和生活档案的两个部分。我以一张1960年代nachaniya舞者的档案照片为切入点,思考这种印度-牙买加民间表演的方式,展示了性别非规范性,这种非规范性深深植根于契约档案中。由于nachaniya也被解读为不一定是酷儿,而是“文化”,我对拒绝将表演归类为一种拖拉,同时提升其“文化”地位和“酷儿”与“文化”之间的滑脱之间的紧张关系很感兴趣。我认为nachaniya舞者的形象是Anjali Arondekar所说的一个“普通盈余”的场所,而不是一个奇怪的例外。通过对这张酷儿档案照片的阅读,我认为对丢失或缺失的不稳定叙述饱和了对酷儿契约档案的方法,以表明nachaniya是一个有用的范式,可以理论化印度-牙买加档案和契约酷儿之间的联系,这种联系被理论化为“什么也看不见”。
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